{"id":1592,"date":"2024-06-16T03:41:25","date_gmt":"2024-06-16T03:41:25","guid":{"rendered":"http:\/\/waucongress.org\/2024\/?page_id=1592"},"modified":"2024-08-28T04:29:52","modified_gmt":"2024-08-28T04:29:52","slug":"papers-panels","status":"publish","type":"page","link":"https:\/\/waucongress.org\/2024\/papers-panels\/","title":{"rendered":"Papers & Panels"},"content":{"rendered":"\t\t
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Paper Title<\/th>Panel<\/th><\/tr>
A study of A Single Variant Allele (rs1426654) of the Pigmentation Related Gene SLC24A5 Among Representative Cohort of Bengalee Caste Population<\/a><\/td>PN1 - <\/span>Molecular Anthropological Avenues: A New Arena in Anthropology as a Dominant Subdiscipline<\/a><\/td><\/tr>
Variation of quantitative skin colour and its association with serum Vitamin-D concentration among different populations in Jharkhand, India<\/a><\/td>PN1 - <\/span>Molecular Anthropological Avenues: A New Arena in Anthropology as a Dominant Subdiscipline<\/a><\/td><\/tr>
CAR-T Cell Therapy: A Novel Approach in Cancer Treatment and Current Limitations<\/a><\/td>PN1 - <\/span>Molecular Anthropological Avenues: A New Arena in Anthropology as a Dominant Subdiscipline<\/a><\/td><\/tr>
ARCHITECTURAL PEDAGOGIES AS ACTIVISM IN MEXICO CITY: An educator\u2019s perspective.<\/a><\/td>PN2 - <\/span>Common Place: Political Aesthetics, Ecologies and Imaginations of Public Spaces from the Global South<\/a><\/td><\/tr>
Decolonising the public space: Radical fieldwork practice, art and performance in southern Africa<\/a><\/td>PN2 - <\/span>Common Place: Political Aesthetics, Ecologies and Imaginations of Public Spaces from the Global South<\/a><\/td><\/tr>
Shaping Amazonian Catholicism: aesthetics and ecological imaginations<\/a><\/td>PN2 - <\/span>Common Place: Political Aesthetics, Ecologies and Imaginations of Public Spaces from the Global South<\/a><\/td><\/tr>
\u201c3G Temple\u201d, Urban Imagination and the \u201cNew Luanda\u201d Governmentality: The Bom Deus Church in Angola and Beyond<\/a><\/td>PN2 - <\/span>Common Place: Political Aesthetics, Ecologies and Imaginations of Public Spaces from the Global South<\/a><\/td><\/tr>
Peripheralized Voices in Art Spaces<\/a><\/td>PN2 - <\/span>Common Place: Political Aesthetics, Ecologies and Imaginations of Public Spaces from the Global South<\/a><\/td><\/tr>
ON VACCINES, EMOTIONS AND TESTIMONIES: the place of the body in the production of antagonistic discourses to the immunization against covid-19<\/a><\/td>PN3 - <\/span>Current challenges and debates in the field of health and medical anthropology: local, regional, and global processes<\/a><\/td><\/tr>
Leishmaniasis healing pathways in the Ecuadorian Amazon<\/a><\/td>PN3 - <\/span>Current challenges and debates in the field of health and medical anthropology: local, regional, and global processes<\/a><\/td><\/tr>
Apuntes sobre la constituci\u00f3n de una \u201cred\u201d. Acerca de la atenci\u00f3n y los abordajes de consumos problem\u00e1ticos de sustancias desde un municipio de la Rep\u00fablica Argentina<\/a><\/td>PN3 - <\/span>Current challenges and debates in the field of health and medical anthropology: local, regional, and global processes<\/a><\/td><\/tr>
Itiner\u00e1rios Burocr\u00e1ticos e a Efetiva\u00e7\u00e3o dos Direitos nos sistemas de sa\u00fade p\u00fablica do Brasil e da Espanha: Uma Perspectiva Antropol\u00f3gica de uma viol\u00eancia estrutural.<\/a><\/td>PN3 - <\/span>Current challenges and debates in the field of health and medical anthropology: local, regional, and global processes<\/a><\/td><\/tr>
Childhood leukemia and social inequalities in Mexico among indigenous peoples: a case study<\/a><\/td>PN3 - <\/span>Current challenges and debates in the field of health and medical anthropology: local, regional, and global processes<\/a><\/td><\/tr>
Researching a Global Health Intervention: Reflections on Working in a Qualitative International Remote Team across Disciplines and Languages<\/a><\/td>PN3 - <\/span>Current challenges and debates in the field of health and medical anthropology: local, regional, and global processes<\/a><\/td><\/tr>
Smoking, Prevention, Risk and Social Markers of Difference \u2013 notes from fieldwork in support groups for smokers in Goi\u00e2nia, Brazil<\/a><\/td>PN3 - <\/span>Current challenges and debates in the field of health and medical anthropology: local, regional, and global processes<\/a><\/td><\/tr>
Empowering Women\u2019s Reproductive Health: Exploring CBD as a Novel Therapy for PCOS and Endometriosis Management.<\/a><\/td>PN3 - <\/span>Current challenges and debates in the field of health and medical anthropology: local, regional, and global processes<\/a><\/td><\/tr>
The social dimensions of female genital schistosomiasis: patients\u2019 and healthcare providers\u2019 experiences in southern Mozambique<\/a><\/td>PN3 - <\/span>Current challenges and debates in the field of health and medical anthropology: local, regional, and global processes<\/a><\/td><\/tr>
Mem\u00f3rias da pandemia de Covid-19 entre ind\u00edgenas Fulni-\u00f4, no Brasil, e P`urh\u00e9pecha, no M\u00e9xico: estrat\u00e9gias de enfrentamento e os impactos sociais (p\u00f3s)pand\u00eamicos<\/a><\/td>PN3 - <\/span>Current challenges and debates in the field of health and medical anthropology: local, regional, and global processes<\/a><\/td><\/tr>
Laying bare the lived experience of COVID-19 in an urban township in Johannesburg, South Africa<\/a><\/td>PN3 - <\/span>Current challenges and debates in the field of health and medical anthropology: local, regional, and global processes<\/a><\/td><\/tr>
Race for Eradication of TB from Ziro, Arunachal Pradesh: Community and Health Care Worker's Response<\/a><\/td>PN3 - <\/span>Current challenges and debates in the field of health and medical anthropology: local, regional, and global processes<\/a><\/td><\/tr>
THE ROLE OF BAKGATLA - BAA - KGAFELA - BAA - KGAFELA COMMUNITIES IN THE PROMOTION OF MPHEBATHO CULTURAL MUSEUM IN MORULENG, NORTH WEST PROVINCE<\/a><\/td>PN4 - <\/span>Ethnographic Museums for Preservation of Cultural Heritage<\/a><\/td><\/tr>
Preserving Heritage: The Dual Impact of ICH Recognition on the Folk Traditions of the Irula Tribe in Attappadi, South India<\/a><\/td>PN4 - <\/span>Ethnographic Museums for Preservation of Cultural Heritage<\/a><\/td><\/tr>
Tribal Museums: The Treasures of Indian Ethnic Heritage<\/a><\/td>PN4 - <\/span>Ethnographic Museums for Preservation of Cultural Heritage<\/a><\/td><\/tr>
The creation of storage places for the protection of cultural material that comes from preventive archeology projects in the Aburra Valley<\/a><\/td>PN4 - <\/span>Ethnographic Museums for Preservation of Cultural Heritage<\/a><\/td><\/tr>
Recognizing collective memories in everyday objects, the case of Museo Paulista, in the city of S\u00e3o Paulo, Brazil <\/a><\/td>PN4 - <\/span>Ethnographic Museums for Preservation of Cultural Heritage<\/a><\/td><\/tr>
From Bite to Belonging: The Unifying power of Food<\/a><\/td>PN5 - <\/span>Anthropology of Nutrition: Food as an Identity Resource<\/a><\/td><\/tr>
Preserving identity through cuisine: The Role of Traditional cooking among diaspora Meiteis in Assam<\/a><\/td>PN5 - <\/span>Anthropology of Nutrition: Food as an Identity Resource<\/a><\/td><\/tr>
Changing Materiality of Food: Chukchi Cuisine at Local Feasts and Official Events<\/a><\/td>PN5 - <\/span>Anthropology of Nutrition: Food as an Identity Resource<\/a><\/td><\/tr>
Traditional and borrowed food in East Slavic migrant communities living in South America<\/a><\/td>PN5 - <\/span>Anthropology of Nutrition: Food as an Identity Resource<\/a><\/td><\/tr>
Ritual baking of the Ob Ugrians from the collection of the Museum of Nature and Man.<\/a><\/td>PN5 - <\/span>Anthropology of Nutrition: Food as an Identity Resource<\/a><\/td><\/tr>
Shaping National Identity Through Food: The Case of an Ethnic Group in Southwestern Ethiopia<\/a><\/td>PN5 - <\/span>Anthropology of Nutrition: Food as an Identity Resource<\/a><\/td><\/tr>
Natural, sacred and delicious: dried meat among the Albanians of the Balkans<\/a><\/td>PN5 - <\/span>Anthropology of Nutrition: Food as an Identity Resource<\/a><\/td><\/tr>
Traditional nutrition as an integral part of the \u201csense of homeland\u201d system<\/a><\/td>PN5 - <\/span>Anthropology of Nutrition: Food as an Identity Resource<\/a><\/td><\/tr>
It\u00e4keskus as a big kitchen for everybody in Helsinki<\/a><\/td>PN5 - <\/span>Anthropology of Nutrition: Food as an Identity Resource<\/a><\/td><\/tr>
Vulnerability and sustainability of the food gathering strategies of Ati people in Guimaras, Philippines<\/a><\/td>PN5 - <\/span>Anthropology of Nutrition: Food as an Identity Resource<\/a><\/td><\/tr>
Reimagine Local Identity Through Cicada Nymph<\/a><\/td>PN5 - <\/span>Anthropology of Nutrition: Food as an Identity Resource<\/a><\/td><\/tr>
Digitalised Voices of Young South African Women and Girls (aged 13- 24) about Social Taboos on the Springster Platform<\/a><\/td>PN6 - <\/span>Social Networks as Sociotechnical Learning Environments. Contributions of Digital Ethnography for Fieldwork in Education<\/a><\/td><\/tr>
Challenges of cooperative learning with the use of digital learning platforms<\/a><\/td>PN6 - <\/span>Social Networks as Sociotechnical Learning Environments. Contributions of Digital Ethnography for Fieldwork in Education<\/a><\/td><\/tr>
Cyberbullying and university adaptation processes: social and academic<\/a><\/td>PN6 - <\/span>Social Networks as Sociotechnical Learning Environments. Contributions of Digital Ethnography for Fieldwork in Education<\/a><\/td><\/tr>
Food futures and crisis: COVID-19 and the repositioning of food sovereignty<\/a><\/td>PN7 - <\/span>Post-covid practices in food and water-ways research - new frontiers, changes in research practice, or?"<\/a><\/td><\/tr>
Covid-19 experience and water consumption in Brazil<\/a><\/td>PN7 - <\/span>Post-covid practices in food and water-ways research - new frontiers, changes in research practice, or?"<\/a><\/td><\/tr>
"Post-covid practices in water-ways research \u2013 the forced pause in research, and pivots post-covid surveillance"<\/a><\/td>PN7 - <\/span>Post-covid practices in food and water-ways research - new frontiers, changes in research practice, or?"<\/a><\/td><\/tr>
Navigating Pregnancy in Higher Education: Policy Analysis Aimed at Addressing Supportability and Antenatal Care for Pregnant University Students in South Africa.<\/a><\/td>PN9 - <\/span>Motherhood experiences, care practices and social reproduction policies<\/a><\/td><\/tr>
Maternal Violence and Vulnerability: The Role of REMA in Advocacy and Research in South America<\/a><\/td>PN9 - <\/span>Motherhood experiences, care practices and social reproduction policies<\/a><\/td><\/tr>
Legal and Moral Dilemmas of Surrogate Motherhood in Russia in the Wake of the Post-COVID Crisis<\/a><\/td>PN9 - <\/span>Motherhood experiences, care practices and social reproduction policies<\/a><\/td><\/tr>
Caring as a way of countering development<\/a><\/td>PN9 - <\/span>Motherhood experiences, care practices and social reproduction policies<\/a><\/td><\/tr>
Being adolescent, being pregnant, becoming mother: Experiences, life paths and healthcare around adolescent pregnancy in Mexico.<\/a><\/td>PN9 - <\/span>Motherhood experiences, care practices and social reproduction policies<\/a><\/td><\/tr>
Motherhood as a form of resistance: Gender-based sanctions, rituals, and birth-related institutions among Endenese women in Eastern Indonesia.<\/a><\/td>PN9 - <\/span>Motherhood experiences, care practices and social reproduction policies<\/a><\/td><\/tr>
Stigmatizing Infertility: Societal Beliefs and Challenges in the Context of Bangladesh<\/a><\/td>PN9 - <\/span>Motherhood experiences, care practices and social reproduction policies<\/a><\/td><\/tr>
(Grand)motherhood within community-based care of children in Eswatini<\/a><\/td>PN9 - <\/span>Motherhood experiences, care practices and social reproduction policies<\/a><\/td><\/tr>
Body care and sexual and reproductive rights among young poor women in Buenos Aires, Argentina.<\/a><\/td>PN9 - <\/span>Motherhood experiences, care practices and social reproduction policies<\/a><\/td><\/tr>
Maternal Metamorphosis: Navigating the First Year of Motherhood<\/a><\/td>PN9 - <\/span>Motherhood experiences, care practices and social reproduction policies<\/a><\/td><\/tr>
\u201cI am my mother\u2019s daughter\u201d: an intimate ethnography of transgression and disruption across time and space<\/a><\/td>PN9 - <\/span>Motherhood experiences, care practices and social reproduction policies<\/a><\/td><\/tr>
Unweaving and Weaving the Relationship Between Mothers and Daughters: An Analysis from the Perspective of Care and Violence in a Village in Southern Chile<\/a><\/td>PN9 - <\/span>Motherhood experiences, care practices and social reproduction policies<\/a><\/td><\/tr>
Mulheres perif\u00e9ricas e estrat\u00e9gias de sobreviv\u00eancia durante a pandemia de Covid-19: S\u00e3o Sebasti\u00e3o-DF em narrativas e imagens.<\/a><\/td>PN9 - <\/span>Motherhood experiences, care practices and social reproduction policies<\/a><\/td><\/tr>
Resistance and Peace: Strengthening Governance, Autonomy and Special Indigenous Jurisdiction through Effective Participation in Dialogue and Peace Processes in Colombia.<\/a><\/td>PN10 - <\/span>Anthropology of Autonomies, Self-governing peoples and insurgents indigenous movements<\/a><\/td><\/tr>
Democratic Confederalism as Mytopraxis: Towards an Insurgent Analysis of the Kurdish Self-Determination Struggle<\/a><\/td>PN10 - <\/span>Anthropology of Autonomies, Self-governing peoples and insurgents indigenous movements<\/a><\/td><\/tr>
\u2018The word of the Winka has no worth\u2019. Unequal dialogues and struggles for autonomy in Wallmapu<\/a><\/td>PN10 - <\/span>Anthropology of Autonomies, Self-governing peoples and insurgents indigenous movements<\/a><\/td><\/tr>
The Mechanism Of Limited Autonomy In India: The Demands Of Mising Community<\/a><\/td>PN10 - <\/span>Anthropology of Autonomies, Self-governing peoples and insurgents indigenous movements<\/a><\/td><\/tr>
\u201cthis land was Pindorama once, was always indigenous, and is, and will be again\u201d: exile and diaspora from a decolonial feminist perspective.<\/a><\/td>PN10 - <\/span>Anthropology of Autonomies, Self-governing peoples and insurgents indigenous movements<\/a><\/td><\/tr>
Anthropological identity of the Dozo Hunters in the 21st century (or in contemporary realities)<\/a><\/td>PN10 - <\/span>Anthropology of Autonomies, Self-governing peoples and insurgents indigenous movements<\/a><\/td><\/tr>
Anarchists in the Cuban Revolution: ponderations on an aborted autonomy project<\/a><\/td>PN10 - <\/span>Anthropology of Autonomies, Self-governing peoples and insurgents indigenous movements<\/a><\/td><\/tr>
Colombian Insurgencies and Para-States: A Historical Review<\/a><\/td>PN10 - <\/span>Anthropology of Autonomies, Self-governing peoples and insurgents indigenous movements<\/a><\/td><\/tr>
Autonomies as practice and discourse: Toward an anthropology of insurgencies<\/a><\/td>PN10 - <\/span>Anthropology of Autonomies, Self-governing peoples and insurgents indigenous movements<\/a><\/td><\/tr>
The Socio-Political and Cultural Layers of Anthropocene Stratigraphy in the Russian Arctic<\/a><\/td>PN11 - <\/span>Researching Alternatives to Extractivism Otherwise: Ways of Being, Knowing and Doing Alongside the (sub)Surface in Africa and Beyond<\/a><\/td><\/tr>
Researching ways of being-knowing and doing<\/a><\/td>PN11 - <\/span>Researching Alternatives to Extractivism Otherwise: Ways of Being, Knowing and Doing Alongside the (sub)Surface in Africa and Beyond<\/a><\/td><\/tr>
Extractivism in the DR Congo and Canada: A comparative analysis of how resources are used to shape the narrative about development while perpetuating neo-colonial ways of governance<\/a><\/td>PN11 - <\/span>Researching Alternatives to Extractivism Otherwise: Ways of Being, Knowing and Doing Alongside the (sub)Surface in Africa and Beyond<\/a><\/td><\/tr>
Mobilising ethnicity, ancestry, and material heritage against a new locus of extractive industry in Makapanstad, North West Province, South Africa<\/a><\/td>PN11 - <\/span>Researching Alternatives to Extractivism Otherwise: Ways of Being, Knowing and Doing Alongside the (sub)Surface in Africa and Beyond<\/a><\/td><\/tr>
Against \u2018Knowledge Extractivism\u2019: Reciprocities, Relations, & Aspirations Along the Chad-Cameroon Oil Pipeline<\/a><\/td>PN11 - <\/span>Researching Alternatives to Extractivism Otherwise: Ways of Being, Knowing and Doing Alongside the (sub)Surface in Africa and Beyond<\/a><\/td><\/tr>
Sacred Demarcations: Land Claims, Climate Justice and the Lakl\u00e3n\u00f5 Struggle in Southern Brazil<\/a><\/td>PN12 - <\/span>Environmental crisis, disasters, and territorial claims: the role of anthropology with traditional communities in reimagining worlds<\/a><\/td><\/tr>
Histories, knowledges and relationships that counter-effect the desert and desertified territories of the Western La Pampa (Argentina)<\/a><\/td>PN12 - <\/span>Environmental crisis, disasters, and territorial claims: the role of anthropology with traditional communities in reimagining worlds<\/a><\/td><\/tr>
The Role of Anthropology in the Advocacy for Reparation of Traditional Communities in Brazil<\/a><\/td>PN12 - <\/span>Environmental crisis, disasters, and territorial claims: the role of anthropology with traditional communities in reimagining worlds<\/a><\/td><\/tr>
Unwelcome Guest: Impact of Invasive Senna Spectabilis on the Life and Livelihood of the Kattunayakan Tribe in the Wayanad Wildlife Sanctuary of Kerala, South India<\/a><\/td>PN12 - <\/span>Environmental crisis, disasters, and territorial claims: the role of anthropology with traditional communities in reimagining worlds<\/a><\/td><\/tr>
Non-Rentier Conditions: Digital (Urban) Agency in Bahrain's Peri-urban Areas<\/a><\/td>PN12 - <\/span>Environmental crisis, disasters, and territorial claims: the role of anthropology with traditional communities in reimagining worlds<\/a><\/td><\/tr>
Addressing rangeland degradation by changing continuous grazing patterns: local viewpoints, challenges and prospects in Namibia\u2019s communal areas.<\/a><\/td>PN12 - <\/span>Environmental crisis, disasters, and territorial claims: the role of anthropology with traditional communities in reimagining worlds<\/a><\/td><\/tr>
Consumerism versus Sustainability: A Study of Environmental Impact on Jharkhand\u2019s Tribal Communities<\/a><\/td>PN12 - <\/span>Environmental crisis, disasters, and territorial claims: the role of anthropology with traditional communities in reimagining worlds<\/a><\/td><\/tr>
Issues on Territorial Claims of the Ayta Magbukon over their Ancestral Domain<\/a><\/td>PN12 - <\/span>Environmental crisis, disasters, and territorial claims: the role of anthropology with traditional communities in reimagining worlds<\/a><\/td><\/tr>
\u201cWe live in a Whole Environment\u201d: Degredo\u2019s animated beings living with the arrival of the mud of the Samarco Tailings Dam collapse<\/a><\/td>PN12 - <\/span>Environmental crisis, disasters, and territorial claims: the role of anthropology with traditional communities in reimagining worlds<\/a><\/td><\/tr>
Indigenous People and Healing the Birrarung River, Australia<\/a><\/td>PN12 - <\/span>Environmental crisis, disasters, and territorial claims: the role of anthropology with traditional communities in reimagining worlds<\/a><\/td><\/tr>
Public health in the polycrisis: ethnographic findings from Uganda\u2019s borderlands with DRC<\/a><\/td>PN13 - <\/span>Public authority in the polycrisis<\/a><\/td><\/tr>
The chairman gave me only a letter threatening my dad with arrest: empathic and power centred Interventions to mitigate policycrisis in northern Uganda<\/a><\/td>PN13 - <\/span>Public authority in the polycrisis<\/a><\/td><\/tr>
ICT AND XEER LAW: TRANSNATIONAL BUSINESS DISPUTE MEDIATION AMONG THE SOMALI COMMUNITIES IN SOUTH AFRICA<\/a><\/td>PN13 - <\/span>Public authority in the polycrisis<\/a><\/td><\/tr>
Public Authorities and Justice among Johannesburg's Migrant Communities<\/a><\/td>PN13 - <\/span>Public authority in the polycrisis<\/a><\/td><\/tr>
Remembering the \u201cTime of Difficulties\u201d: Water-Access Objects, Structures and Places in the Brazilian Semiarid Region<\/a><\/td>PN14 - <\/span>Retracing the Invisible and the Silent: Condensed Histories, Affective Atmospheres, and the Palpability of Obliterated Emplacement<\/a><\/td><\/tr>
\u201cDancing with the spirits\u201d: Individuals\u2019 affective experience of masked dances in the wake of changing beliefs.<\/a><\/td>PN14 - <\/span>Retracing the Invisible and the Silent: Condensed Histories, Affective Atmospheres, and the Palpability of Obliterated Emplacement<\/a><\/td><\/tr>
The senses of belonging: sensory experiences and the art of sociability among Turkish Muslim women in exile<\/a><\/td>PN14 - <\/span>Retracing the Invisible and the Silent: Condensed Histories, Affective Atmospheres, and the Palpability of Obliterated Emplacement<\/a><\/td><\/tr>
DESCRIBING THE BEHAVIOUR OF SOUTH AFRICAN GAY MEN WHO DISAPPEARED, THROUGH ANALYSING ONLINE MEDIA REPORTS<\/a><\/td>PN14 - <\/span>Retracing the Invisible and the Silent: Condensed Histories, Affective Atmospheres, and the Palpability of Obliterated Emplacement<\/a><\/td><\/tr>
In-Between Spaces: Legal Ambiguity and Marginalisation in South African Backyard Dwellings<\/a><\/td>PN14 - <\/span>Retracing the Invisible and the Silent: Condensed Histories, Affective Atmospheres, and the Palpability of Obliterated Emplacement<\/a><\/td><\/tr>
The challenges of anthropology from the South: experiences from a Peruvian Andean university<\/a><\/td>PN15 - <\/span>Anthropology and Universities as Sites of Transformation<\/a><\/td><\/tr>
Navigating AI Integration in Higher Education: Perspectives from Social Science Students and Teachers<\/a><\/td>PN15 - <\/span>Anthropology and Universities as Sites of Transformation<\/a><\/td><\/tr>
THEIR ANTHROPOLOGIES; OUR ANTHROPOLOGY: REIMAGINING AFRICAN ANTHROPOLOGICAL PERSPECTIVES AND PRACTICE FOR THE NEXT DECADE<\/a><\/td>PN15 - <\/span>Anthropology and Universities as Sites of Transformation<\/a><\/td><\/tr>
Aspects of Globally Racialized Universities<\/a><\/td>PN15 - <\/span>Anthropology and Universities as Sites of Transformation<\/a><\/td><\/tr>
The creation of Learning Communities supported by a network of higher education programs<\/a><\/td>PN15 - <\/span>Anthropology and Universities as Sites of Transformation<\/a><\/td><\/tr>
On being a social scientist between institutional demands and day-to-day endeavours. An ethnography at a Cuban university<\/a><\/td>PN15 - <\/span>Anthropology and Universities as Sites of Transformation<\/a><\/td><\/tr>
THE IMPORTANCE OF ACTIONS AFFIRMATIVES FOR BLACK QUOTA HOLDERS\/ AS A STRATEGY AGAINST ILLNESS MENTAL AND SUICIDE<\/a><\/td>PN15 - <\/span>Anthropology and Universities as Sites of Transformation<\/a><\/td><\/tr>
The role(s) of medical anthropology students in developing multi-partner community-based health promotion and intervention programs in Makhanda, South Africa<\/a><\/td>PN15 - <\/span>Anthropology and Universities as Sites of Transformation<\/a><\/td><\/tr>
Ever-shrinking Academic Freedom and Precarity of the Academics in Bangladesh<\/a><\/td>PN15 - <\/span>Anthropology and Universities as Sites of Transformation<\/a><\/td><\/tr>
Problematising change: The role of iteration in fabricating knowledge for sport and anthropology<\/a><\/td>PN16 - <\/span>Poetry in motion \u2013 creativity and knowledge production in sport.<\/a><\/td><\/tr>
Creativity, Violence, and Tracing the Limits of Playful Frames<\/a><\/td>PN16 - <\/span>Poetry in motion \u2013 creativity and knowledge production in sport.<\/a><\/td><\/tr>
How to \u201cplay well\u201d while swimming outdoors: embracing competitive values, playful encounters, and changing fields<\/a><\/td>PN16 - <\/span>Poetry in motion \u2013 creativity and knowledge production in sport.<\/a><\/td><\/tr>
Tensions between discourses and practices of interpretation in the production of knowledge about the use of sport in international development settings.<\/a><\/td>PN16 - <\/span>Poetry in motion \u2013 creativity and knowledge production in sport.<\/a><\/td><\/tr>
Learning with(in) the river through kayaking: experiences of Mapuche-Pewenche children in Kayakim\u00fcn.<\/a><\/td>PN16 - <\/span>Poetry in motion \u2013 creativity and knowledge production in sport.<\/a><\/td><\/tr>
Broadening the scope of skills and optimal grip: The embodied knowledge production of Fighting Monkey<\/a><\/td>PN16 - <\/span>Poetry in motion \u2013 creativity and knowledge production in sport.<\/a><\/td><\/tr>
Decolonizing Ethnographic Museums: Honoring Unsung Tribal Heroes through Freedom Fighters' Museums in India<\/a><\/td>PN17 - <\/span>Unveiling Legitimacy: Museums and Collections as Pillars of Knowledge Repositories<\/a><\/td><\/tr>
Transforming Tribal Villages into Knowledge Hubs: Preserving Culture and Sharing Indigenous Knowledge in En-Uru, a Museum Anthropology Study<\/a><\/td>PN17 - <\/span>Unveiling Legitimacy: Museums and Collections as Pillars of Knowledge Repositories<\/a><\/td><\/tr>
NORTH AMERICAN MUSEUMS NAVIGATING NAGPRA: REPATRIATION AGAINST THE CLOCK<\/a><\/td>PN17 - <\/span>Unveiling Legitimacy: Museums and Collections as Pillars of Knowledge Repositories<\/a><\/td><\/tr>
Preserving Heritage Through Thira Ritualistic Art: A Museum Anthropology Perspective.<\/a><\/td>PN17 - <\/span>Unveiling Legitimacy: Museums and Collections as Pillars of Knowledge Repositories<\/a><\/td><\/tr>
Digital preservation efforts of Cultural Heritage and Indigenous Knowledge: A Systematic Review of Literature<\/a><\/td>PN17 - <\/span>Unveiling Legitimacy: Museums and Collections as Pillars of Knowledge Repositories<\/a><\/td><\/tr>
Museum as an strong tool of education<\/a><\/td>PN17 - <\/span>Unveiling Legitimacy: Museums and Collections as Pillars of Knowledge Repositories<\/a><\/td><\/tr>
Inclusive practices in ethnographic museums: experience of Russia<\/a><\/td>PN17 - <\/span>Unveiling Legitimacy: Museums and Collections as Pillars of Knowledge Repositories<\/a><\/td><\/tr>
The Latin American Anthropological Association and the challenges faced in the context of the plurality of our anthropologies<\/a><\/td>PN18 - <\/span>World Anthropologies: The World Council of Anthropological Associations (WCAA), its member-associations and the making of a plural community of anthropologists<\/a><\/td><\/tr>
Managing diverse traditions in anthropology: a view from Portuguese Anthropological Association<\/a><\/td>PN18 - <\/span>World Anthropologies: The World Council of Anthropological Associations (WCAA), its member-associations and the making of a plural community of anthropologists<\/a><\/td><\/tr>
Contextual factors that have influenced the development of anthropological sciences in Tunisia<\/a><\/td>PN18 - <\/span>World Anthropologies: The World Council of Anthropological Associations (WCAA), its member-associations and the making of a plural community of anthropologists<\/a><\/td><\/tr>
Feminist anthropologists in power? Presence, impact, and visibility of women in the presidency of anthropology associations in Brazil and Latin-America.<\/a><\/td>PN18 - <\/span>World Anthropologies: The World Council of Anthropological Associations (WCAA), its member-associations and the making of a plural community of anthropologists<\/a><\/td><\/tr>
Retracing 46 Years of Philippine Anthropology through the Lens of UGAT (Anthropological Association of the Philippines)<\/a><\/td>PN18 - <\/span>World Anthropologies: The World Council of Anthropological Associations (WCAA), its member-associations and the making of a plural community of anthropologists<\/a><\/td><\/tr>
The American Anthropological Association\u2019s Embrace of the WCAA<\/a><\/td>PN18 - <\/span>World Anthropologies: The World Council of Anthropological Associations (WCAA), its member-associations and the making of a plural community of anthropologists<\/a><\/td><\/tr>
Anthropology in and of Southern Africa: Reflecting on Anthropological Knowledge-Making through the Anthropology Southern Africa Association and Journal<\/a><\/td>PN18 - <\/span>World Anthropologies: The World Council of Anthropological Associations (WCAA), its member-associations and the making of a plural community of anthropologists<\/a><\/td><\/tr>
Making plural anthropological communities: challenges for continuity and change to the Mexican College of Ethnologists and Social Anthropologists (CEAS)<\/a><\/td>PN18 - <\/span>World Anthropologies: The World Council of Anthropological Associations (WCAA), its member-associations and the making of a plural community of anthropologists<\/a><\/td><\/tr>
The challenges of anthropological practices in Mozambique<\/a><\/td>PN18 - <\/span>World Anthropologies: The World Council of Anthropological Associations (WCAA), its member-associations and the making of a plural community of anthropologists<\/a><\/td><\/tr>
Speaking (truth) to power? Precarious anthropologies facing imperial hegemonies<\/a><\/td>PN18 - <\/span>World Anthropologies: The World Council of Anthropological Associations (WCAA), its member-associations and the making of a plural community of anthropologists<\/a><\/td><\/tr>
World Anthropologies and IUAES\/WCAA\/WAU: Diverse Associations with Diverse Perspectives<\/a><\/td>PN18 - <\/span>World Anthropologies: The World Council of Anthropological Associations (WCAA), its member-associations and the making of a plural community of anthropologists<\/a><\/td><\/tr>
Land, Culture and Development: The Marginal Identity and Struggle of Khoisan People in South Africa\u2014\u2014Based on Fieldwork of Amazon Event in Cape Town<\/a><\/td>PN19 - <\/span>De-Colonizing Ethnographic Method and Practice: Perspectives from Migrant\/ Displaced- Tribal, Indigenous and Non-Indigenous Populations<\/a><\/td><\/tr>
Archivos y derechos culturales: El caso de los Cucap\u00e1 de Baja California, M\u00e9xico.<\/a><\/td>PN19 - <\/span>De-Colonizing Ethnographic Method and Practice: Perspectives from Migrant\/ Displaced- Tribal, Indigenous and Non-Indigenous Populations<\/a><\/td><\/tr>
Storytelling as recreating Cultural Stage for Legendary Bajan Characters: Ossie Moore and King Dyal<\/a><\/td>PN19 - <\/span>De-Colonizing Ethnographic Method and Practice: Perspectives from Migrant\/ Displaced- Tribal, Indigenous and Non-Indigenous Populations<\/a><\/td><\/tr>
Storytelling as an indigenous research approach to health care beliefs and practices among Indo- and Afro-Trinidadians<\/a><\/td>PN19 - <\/span>De-Colonizing Ethnographic Method and Practice: Perspectives from Migrant\/ Displaced- Tribal, Indigenous and Non-Indigenous Populations<\/a><\/td><\/tr>
Confrontation between High-Caste Hindu and Indigenous People in Nepal: The Case of Cows<\/a><\/td>PN19 - <\/span>De-Colonizing Ethnographic Method and Practice: Perspectives from Migrant\/ Displaced- Tribal, Indigenous and Non-Indigenous Populations<\/a><\/td><\/tr>
Storytelling Multiplicity: Embracing the Complexities and Multi-faceted Nature of Land in the Mpumalanga Lowveld, South Africa<\/a><\/td>PN19 - <\/span>De-Colonizing Ethnographic Method and Practice: Perspectives from Migrant\/ Displaced- Tribal, Indigenous and Non-Indigenous Populations<\/a><\/td><\/tr>
Knowledge and Power in post independence Moroccan Society A hermeneutic Approach<\/a><\/td>PN20 - <\/span>Anthropology in the Postcolonial Era in the Middle East and North Africa: Reality and Challenges<\/a><\/td><\/tr>
: \u062a\u0645\u0638\u0647\u0631\u0627\u062a \u0627\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u0627\u0633\u062a\u0639\u0645\u0627\u0631\u064a \u0641\u064a \u0627\u0644\u0641\u0643\u0631 \u0627\u0644\u0623\u0646\u062b\u0631\u0648\u0628\u0648\u0644\u0648\u062c\u064a.<\/a><\/td>PN20 - <\/span>Anthropology in the Postcolonial Era in the Middle East and North Africa: Reality and Challenges<\/a><\/td><\/tr>
The evolution of Anthropology in post-independent Tunisia seen through a genetic lens<\/a><\/td>PN20 - <\/span>Anthropology in the Postcolonial Era in the Middle East and North Africa: Reality and Challenges<\/a><\/td><\/tr>
\u0627\u0644\u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u0627\u0646\u0642\u0633\u0627\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0641\u0643\u0631 \u0627\u0644\u0623\u0646\u062b\u0631\u0648\u0628\u0648\u0644\u0648\u062c\u064a.<\/a><\/td>PN20 - <\/span>Anthropology in the Postcolonial Era in the Middle East and North Africa: Reality and Challenges<\/a><\/td><\/tr>
Peripheral feminism: women, activism, and democratization of higher education in the peripheries of S\u00e3o Paulo<\/a><\/td>PN21 - <\/span>Gender activisms and community care practices from the Global South: interlocutions between universities and social movements<\/a><\/td><\/tr>
Kayuh Baimbai and Trans Superheroes: Applied arts and feminist ethnographic research towards climate, gender and disaster justice<\/a><\/td>PN21 - <\/span>Gender activisms and community care practices from the Global South: interlocutions between universities and social movements<\/a><\/td><\/tr>
Community care research: what theoretical and practical keys?<\/a><\/td>PN21 - <\/span>Gender activisms and community care practices from the Global South: interlocutions between universities and social movements<\/a><\/td><\/tr>
The Political Imaginary of Mukkuvar Women: A Pedagogy for Radical Praxis<\/a><\/td>PN21 - <\/span>Gender activisms and community care practices from the Global South: interlocutions between universities and social movements<\/a><\/td><\/tr>
Transnational feminism in the prevention of gender-based violence in Cape Verde: an analysis of "Fla Sim pa Mudjer"<\/a><\/td>PN21 - <\/span>Gender activisms and community care practices from the Global South: interlocutions between universities and social movements<\/a><\/td><\/tr>
The mobility of Brazilian football players abroad<\/a><\/td>PN22 - <\/span>Football and mobility<\/a><\/td><\/tr>
Social Networks and Football Migration to Turkiye<\/a><\/td>PN22 - <\/span>Football and mobility<\/a><\/td><\/tr>
Mobilities in women\u2019s amateur football in Rio de Janeiro<\/a><\/td>PN22 - <\/span>Football and mobility<\/a><\/td><\/tr>
\u201cThe football dads\u201d: entanglements of economy and care in the football migration industry<\/a><\/td>PN22 - <\/span>Football and mobility<\/a><\/td><\/tr>
Racial\/Gendered Regimes in African women's football migration<\/a><\/td>PN22 - <\/span>Football and mobility<\/a><\/td><\/tr>
The nation and its infiltrators: reflections on Immorality Act\u2019s archives.<\/a><\/td>PN23 - <\/span>Anthropology and archival sources: institutional experiences and possibilities of use<\/a><\/td><\/tr>
The Agenda of the Intangible Cultural Heritage: Research and Public Policy on Oral History Interviews with Anthropologists<\/a><\/td>PN23 - <\/span>Anthropology and archival sources: institutional experiences and possibilities of use<\/a><\/td><\/tr>
Indigenous documentary heritage: collaborative work between CPDOC and the Apinaj\u00e9 People<\/a><\/td>PN23 - <\/span>Anthropology and archival sources: institutional experiences and possibilities of use<\/a><\/td><\/tr>
The Anthropologist and the Novelist: Friendship and Intellectual Sociability in the Letters between H. Rider Haggard and Andrew Lang (1880-1910)<\/a><\/td>PN23 - <\/span>Anthropology and archival sources: institutional experiences and possibilities of use<\/a><\/td><\/tr>
The Herc\u00edlio Luz Bridge. Material forms and urban transformations in Florian\u00f3polis based on the imagery of sports clubs<\/a><\/td>PN23 - <\/span>Anthropology and archival sources: institutional experiences and possibilities of use<\/a><\/td><\/tr>
Marina de Vasconcelos, a professor and pioneer in Brazilian Anthropology<\/a><\/td>PN23 - <\/span>Anthropology and archival sources: institutional experiences and possibilities of use<\/a><\/td><\/tr>
Archiving Exile and Seeking Reconciliation in Namibia: The Work of the Ailonga Collection, 1989-2024<\/a><\/td>PN23 - <\/span>Anthropology and archival sources: institutional experiences and possibilities of use<\/a><\/td><\/tr>
Private Moscow press archive as a source for anthropological analysis of discursive practices of normalizing stigmatized identity in times of transition<\/a><\/td>PN23 - <\/span>Anthropology and archival sources: institutional experiences and possibilities of use<\/a><\/td><\/tr>
Participatory Archival Charter (PAC): A Popular Approach Towards Decolonizing Reuse and Metadata in Community Archives (Shubra's Archive Case)<\/a><\/td>PN23 - <\/span>Anthropology and archival sources: institutional experiences and possibilities of use<\/a><\/td><\/tr>
"This is what my fear told me": Feminist Anthropology and Research Ethics<\/a><\/td>PN24 - <\/span>Politics and practices of anthropological knowledge making across contested regional borderlands<\/a><\/td><\/tr>
Beyond Orientalism: Translation and changing (mis)representations of the \u201cOther\u201d in the metanarratives of the 21st Century<\/a><\/td>PN24 - <\/span>Politics and practices of anthropological knowledge making across contested regional borderlands<\/a><\/td><\/tr>
The Banality of Good: The Ethical Challenges of Humanitarian Action in Mediterranean Borderlands<\/a><\/td>PN24 - <\/span>Politics and practices of anthropological knowledge making across contested regional borderlands<\/a><\/td><\/tr>
Rethinking regions through the Mediterranean<\/a><\/td>PN24 - <\/span>Politics and practices of anthropological knowledge making across contested regional borderlands<\/a><\/td><\/tr>
Gendered Gazes and Transnational Networks: The Photographic Archives of Albanian Ethnography under Communism (1944-1991)<\/a><\/td>PN24 - <\/span>Politics and practices of anthropological knowledge making across contested regional borderlands<\/a><\/td><\/tr>
The Formation of the Mzimba Heritage Association - A Cultural Grouping<\/a><\/td>PN25 - <\/span>Intangible Heritage: Challenges, Successes, Safeguarding, and Other Forms of (Re)Existence<\/a><\/td><\/tr>
Afrormative Dance: A pedagogical proposal for the applicability of law 10.639\/03<\/a><\/td>PN25 - <\/span>Intangible Heritage: Challenges, Successes, Safeguarding, and Other Forms of (Re)Existence<\/a><\/td><\/tr>
Rethinking heritage in Africa: ancestral voices and sacred heritage<\/a><\/td>PN25 - <\/span>Intangible Heritage: Challenges, Successes, Safeguarding, and Other Forms of (Re)Existence<\/a><\/td><\/tr>
The traditional costumes worn by women in the samba de roda of Rec\u00f4ncavo Baiano<\/a><\/td>PN25 - <\/span>Intangible Heritage: Challenges, Successes, Safeguarding, and Other Forms of (Re)Existence<\/a><\/td><\/tr>
BLACK VOICES ECHO: Construction of life projects and the subjectivities of black women from the periphery of Cachoeira \u2013 Bahia<\/a><\/td>PN25 - <\/span>Intangible Heritage: Challenges, Successes, Safeguarding, and Other Forms of (Re)Existence<\/a><\/td><\/tr>
Desafios e (re)exist\u00eancias em comunidades quilombolas da Bahia: o exemplo do Tabuleiro da Vit\u00f3ria<\/a><\/td>PN25 - <\/span>Intangible Heritage: Challenges, Successes, Safeguarding, and Other Forms of (Re)Existence<\/a><\/td><\/tr>
Il\u00ea-Aiy\u00ea: Caldeir\u00e3o de Dend\u00ea Forjado em 50 Anos de Luta, de Transforma\u00e7\u00e3o e de Preserva\u00e7\u00e3o da Cultura do Povo Preto<\/a><\/td>PN25 - <\/span>Intangible Heritage: Challenges, Successes, Safeguarding, and Other Forms of (Re)Existence<\/a><\/td><\/tr>
The Inti Raymi: (re)existence and resistance experience to envision new and non-essentialized identifications In Ecuadorian Andes<\/a><\/td>PN25 - <\/span>Intangible Heritage: Challenges, Successes, Safeguarding, and Other Forms of (Re)Existence<\/a><\/td><\/tr>
A return to the return of the ram: The lessons of the traditional Chilean circus on its route to UNESCO<\/a><\/td>PN25 - <\/span>Intangible Heritage: Challenges, Successes, Safeguarding, and Other Forms of (Re)Existence<\/a><\/td><\/tr>
Uso da Etnopedologia no resgate de saberes sobre solo e identidade para o povo Wassu Cocal em Alagoas, Brasil.<\/a><\/td>PN25 - <\/span>Intangible Heritage: Challenges, Successes, Safeguarding, and Other Forms of (Re)Existence<\/a><\/td><\/tr>
POR ONDE ANDA O DINHEIRO DO AX\u00c9? D\u2019UM CAPITAL \u201cINVIS\u00cdVEL\u201d E SUAS MAZELAS. PARTE 2: DO MERGULHO (NU) NO TERRENO (REFLEX\u00d5ES TE\u00d3RICAS)<\/a><\/td>PN25 - <\/span>Intangible Heritage: Challenges, Successes, Safeguarding, and Other Forms of (Re)Existence<\/a><\/td><\/tr>
Creating green havens in mega-cities of the Global South: transregional heritage networks and global challenges<\/a><\/td>PN25 - <\/span>Intangible Heritage: Challenges, Successes, Safeguarding, and Other Forms of (Re)Existence<\/a><\/td><\/tr>
Ferege fani, Senufo sacrificial cloth and its more-than-human entanglements. Ritual textile practices of knotting and attaching in an interconnected cosmology.<\/a><\/td>PN26 - <\/span>Health and more-than-human entanglements in African and Afro-diasporic religions<\/a><\/td><\/tr>
Next generation rituals of curated power for pathogen genomic sequencing out of Africa<\/a><\/td>PN26 - <\/span>Health and more-than-human entanglements in African and Afro-diasporic religions<\/a><\/td><\/tr>
Perception, sensoriality and health in Candombl\u00e9 initiation (Brazil)<\/a><\/td>PN26 - <\/span>Health and more-than-human entanglements in African and Afro-diasporic religions<\/a><\/td><\/tr>
Transformation of Human-Nonhuman Relations in Herbal Healing through the Social Network Services<\/a><\/td>PN26 - <\/span>Health and more-than-human entanglements in African and Afro-diasporic religions<\/a><\/td><\/tr>
Towards a reconceptualization of relational health: Health and more-than-human entanglements in Candombl\u00e9<\/a><\/td>PN26 - <\/span>Health and more-than-human entanglements in African and Afro-diasporic religions<\/a><\/td><\/tr>
Sources of Healthcare among Tharu of Lakhimpur Kheri District, Uttar Pradesh, India.<\/a><\/td>PN27 - <\/span>Anthropology of Indigenous Knowledge System and Ethno-Medicinal Practices in India<\/a><\/td><\/tr>
From Roots to Remedies: Indigenous Healing Practices among Tiwas in Assam<\/a><\/td>PN27 - <\/span>Anthropology of Indigenous Knowledge System and Ethno-Medicinal Practices in India<\/a><\/td><\/tr>
Spiritual Healing and Mental Health: Story from Kerala<\/a><\/td>PN27 - <\/span>Anthropology of Indigenous Knowledge System and Ethno-Medicinal Practices in India<\/a><\/td><\/tr>
Indigenous Ethno-Medicinal Healing Practices Among The Paudi Bhuiyan Community of Deogarh District, Odisha<\/a><\/td>PN27 - <\/span>Anthropology of Indigenous Knowledge System and Ethno-Medicinal Practices in India<\/a><\/td><\/tr>
Medical Applications and Biohacking<\/a><\/td>PN28 - <\/span>Emerging trends and challenges in the digitizing health sector<\/a><\/td><\/tr>
Correlation of Various Physiological Parameters with Vitamin D Levels Among Adult Females of Chandigarh, India<\/a><\/td>PN28 - <\/span>Emerging trends and challenges in the digitizing health sector<\/a><\/td><\/tr>
Balancing Care Amidst the Pandemic: Challenges in ERP Utilization within Finland's Home Care Sector<\/a><\/td>PN28 - <\/span>Emerging trends and challenges in the digitizing health sector<\/a><\/td><\/tr>
\u201cI NO LONGER HAVE A HOUSE\u201d DISPOSSESSION AND FORCED DISPLACEMENT: MEXICO, THE CASE OF VERACRUZ<\/a><\/td>PN29 - <\/span>World on the Move \u2013 Reframing perspectives on migration and displacement<\/a><\/td><\/tr>
Mobile Citizenry, Transnational Socialities and Place Making among Ethiopian Migrants along the Southern Route from Addis Ababa, through Nairobi to South Africa.<\/a><\/td>PN29 - <\/span>World on the Move \u2013 Reframing perspectives on migration and displacement<\/a><\/td><\/tr>
Conflict, memory and anthropological values in the Lisbon area<\/a><\/td>PN29 - <\/span>World on the Move \u2013 Reframing perspectives on migration and displacement<\/a><\/td><\/tr>
Resilient Heritage: The Journey and Cultural Evolution of the Bene Israel Community in India<\/a><\/td>PN29 - <\/span>World on the Move \u2013 Reframing perspectives on migration and displacement<\/a><\/td><\/tr>
The moving dead: Anthropological reevaluation of the migratory frameworks<\/a><\/td>PN29 - <\/span>World on the Move \u2013 Reframing perspectives on migration and displacement<\/a><\/td><\/tr>
Borders, boundaries, inter-sectionalism and the problems of memory of young British Muslims in-between identities in modern UK<\/a><\/td>PN29 - <\/span>World on the Move \u2013 Reframing perspectives on migration and displacement<\/a><\/td><\/tr>
\u2018Homing Desire\u2019: Migration Choices and shaping a desire for home<\/a><\/td>PN29 - <\/span>World on the Move \u2013 Reframing perspectives on migration and displacement<\/a><\/td><\/tr>
Towards a borderless world: Challenging \u2018sticky attachments\u2019 and narratives<\/a><\/td>PN29 - <\/span>World on the Move \u2013 Reframing perspectives on migration and displacement<\/a><\/td><\/tr>
Reflections and Practices of Chengtoushan Archaeological Heritage Empowering Local Cultural Tourism Development<\/a><\/td>PN30 - <\/span>Toward a Decentred Anthropology of Inquiry: Engaging with China, Reimagining Sociality<\/a><\/td><\/tr>
Filial expectations as care in marginalised communities in China<\/a><\/td>PN30 - <\/span>Toward a Decentred Anthropology of Inquiry: Engaging with China, Reimagining Sociality<\/a><\/td><\/tr>
\u201cA New Journey in the Eastern Pearl\u201d: African Contemporary Arts on China\u2019s Cultural Landscape<\/a><\/td>PN30 - <\/span>Toward a Decentred Anthropology of Inquiry: Engaging with China, Reimagining Sociality<\/a><\/td><\/tr>
Living in a Modern Chinese Garden: Landscaping and Sociality in Beijing<\/a><\/td>PN30 - <\/span>Toward a Decentred Anthropology of Inquiry: Engaging with China, Reimagining Sociality<\/a><\/td><\/tr>
Dispersed Knowledges: Ethnographic Explorations from Rural China<\/a><\/td>PN30 - <\/span>Toward a Decentred Anthropology of Inquiry: Engaging with China, Reimagining Sociality<\/a><\/td><\/tr>
Childhood in China: A Three-Generation Portrait<\/a><\/td>PN30 - <\/span>Toward a Decentred Anthropology of Inquiry: Engaging with China, Reimagining Sociality<\/a><\/td><\/tr>
Making Knowledge, Crafting Skills: The Master-Disciple Model in Chinese Cultural Heritage<\/a><\/td>PN30 - <\/span>Toward a Decentred Anthropology of Inquiry: Engaging with China, Reimagining Sociality<\/a><\/td><\/tr>
Bridging Worlds: SAPIENS Magazine's Role in Democratizing Anthropology for Global Audiences<\/a><\/td>PN32 - <\/span>Worldwide Perspectives on Publishing<\/a><\/td><\/tr>
Publishing in a context of global political and moral polarizations<\/a><\/td>PN32 - <\/span>Worldwide Perspectives on Publishing<\/a><\/td><\/tr>
Publishing Brazilian anthropology for the global environment: the experience of Vibrant - Virtual Brazilian Anthropology (2017-2024)<\/a><\/td>PN32 - <\/span>Worldwide Perspectives on Publishing<\/a><\/td><\/tr>
Horizontes Antropol\u00f3gicos, a multilanguage and pluri-thematic Anthropology journa<\/a><\/td>PN32 - <\/span>Worldwide Perspectives on Publishing<\/a><\/td><\/tr>
Multiple Hats<\/a><\/td>PN32 - <\/span>Worldwide Perspectives on Publishing<\/a><\/td><\/tr>
Editing with Generosity and Care as Guiding Values<\/a><\/td>PN32 - <\/span>Worldwide Perspectives on Publishing<\/a><\/td><\/tr>
Chinese perspectives on publishing academic papers<\/a><\/td>PN32 - <\/span>Worldwide Perspectives on Publishing<\/a><\/td><\/tr>
Medical heritage and citizen science in Western Japan<\/a><\/td>PN33 - <\/span>Making and remaking heritage in global context<\/a><\/td><\/tr>
Leveraging Indigenous Knowledge for Climate Resilience and Sustainability in Africa: Exploring the Africa\u2019s Rain-Making Technology<\/a><\/td>PN33 - <\/span>Making and remaking heritage in global context<\/a><\/td><\/tr>
Heritage meaning-making from alter-native experiences in the Ecuadorian Andes<\/a><\/td>PN33 - <\/span>Making and remaking heritage in global context<\/a><\/td><\/tr>
Embracing change and responding to cultural resilience for heritage<\/a><\/td>PN33 - <\/span>Making and remaking heritage in global context<\/a><\/td><\/tr>
Politics of Collective Identity: the Grassroots Voices in the Revival of Dragon Dance in Tongliang, Southwestern China<\/a><\/td>PN33 - <\/span>Making and remaking heritage in global context<\/a><\/td><\/tr>
The challenges and prospects towards protecting Indigenous Knowledge - Systems in South Africa<\/a><\/td>PN33 - <\/span>Making and remaking heritage in global context<\/a><\/td><\/tr>
The soul of the island is dying: material heritage, environment and intangible heritage on the Island of Mozambique.<\/a><\/td>PN33 - <\/span>Making and remaking heritage in global context<\/a><\/td><\/tr>
From Colonial Crop to Local Pride: Remaking the Kenyan Pyrethrum Industry as Cultural Heritage<\/a><\/td>PN33 - <\/span>Making and remaking heritage in global context<\/a><\/td><\/tr>
Grounded concepts and ethical framings: thinking about ethics via ubuntu<\/a><\/td>PN34 - <\/span>Ethics in the decolonial moment<\/a><\/td><\/tr>
COLLECTIVE GUILT, DENIAL AND PUNISHMENT IN AUSTRIA<\/a><\/td>PN34 - <\/span>Ethics in the decolonial moment<\/a><\/td><\/tr>
Research on race, ethnicity, and gender in South Africa: lessons learnt through an intersectional lens to Antimicrobial Resistance (AMR)<\/a><\/td>PN34 - <\/span>Ethics in the decolonial moment<\/a><\/td><\/tr>
Heartwork<\/a><\/td>PN34 - <\/span>Ethics in the decolonial moment<\/a><\/td><\/tr>
The Ethnographer's Dilemma<\/a><\/td>PN34 - <\/span>Ethics in the decolonial moment<\/a><\/td><\/tr>
Navigating the Complexities of Child Domestic Labor: Insights from Female Workers in Ethiopia<\/a><\/td>PN35 - <\/span>Domesticity and domestic work in Africa: a long trajectory<\/a><\/td><\/tr>
Domesticity, girls and children's labour and legacy of slavery<\/a><\/td>PN35 - <\/span>Domesticity and domestic work in Africa: a long trajectory<\/a><\/td><\/tr>
Vidom\u00e8gon as a choice\u00a0? Ethnographic examples of a reinterpretation of a practice in Southern Benin\r\n<\/a><\/td>PN35 - <\/span>Domesticity and domestic work in Africa: a long trajectory<\/a><\/td><\/tr>
Build the Sleeping Medicine Academic-Discipline in China: Take the Center for Sleep and Circadian Medicine of Affiliated Brain Hospital, Guangzhou Medical University as an example<\/a><\/td>PN36 - <\/span>Critique\/Reflection versus Inheritance\/Reform: A Comparison of Different Approaches in China and Africa to Building Vibrant Anthropological Disciplines that Serve the People<\/a><\/td><\/tr>
The Layout of African Studies Discipline Construction in China and Suggestions on Future Research Directions<\/a><\/td>PN36 - <\/span>Critique\/Reflection versus Inheritance\/Reform: A Comparison of Different Approaches in China and Africa to Building Vibrant Anthropological Disciplines that Serve the People<\/a><\/td><\/tr>
The Relationship between Yi Torch Festival Music and Material Resources<\/a><\/td>PN36 - <\/span>Critique\/Reflection versus Inheritance\/Reform: A Comparison of Different Approaches in China and Africa to Building Vibrant Anthropological Disciplines that Serve the People<\/a><\/td><\/tr>
On the Special Contribution of the Yi-Hai Alliance to the Chinese Revolution<\/a><\/td>PN36 - <\/span>Critique\/Reflection versus Inheritance\/Reform: A Comparison of Different Approaches in China and Africa to Building Vibrant Anthropological Disciplines that Serve the People<\/a><\/td><\/tr>
AI popularization education in primary and secondary schools<\/a><\/td>PN36 - <\/span>Critique\/Reflection versus Inheritance\/Reform: A Comparison of Different Approaches in China and Africa to Building Vibrant Anthropological Disciplines that Serve the People<\/a><\/td><\/tr>
Women Anthropologists and Their Contributions in Southern Africa: From Agnes Winifred Hoernl\u00e9<\/a><\/td>PN36 - <\/span>Critique\/Reflection versus Inheritance\/Reform: A Comparison of Different Approaches in China and Africa to Building Vibrant Anthropological Disciplines that Serve the People<\/a><\/td><\/tr>
Yi Shared Intangible Heritage between France and China<\/a><\/td>PN36 - <\/span>Critique\/Reflection versus Inheritance\/Reform: A Comparison of Different Approaches in China and Africa to Building Vibrant Anthropological Disciplines that Serve the People<\/a><\/td><\/tr>
Decryption of the River Diagram and Nuwa Mending Heaven: A Dream of the Central State from Sanxingdui & Chengtoushan & Shuanghuaishu<\/a><\/td>PN36 - <\/span>Critique\/Reflection versus Inheritance\/Reform: A Comparison of Different Approaches in China and Africa to Building Vibrant Anthropological Disciplines that Serve the People<\/a><\/td><\/tr>
Nationalism, Orientalism, and Civilizationalism on the Easter Border of the European Union<\/a><\/td>PN39 - <\/span>Anthropological perspectives on the coloniality of border regimes and the \u2018liberal\u2019 way of migration and international mobility governance<\/a><\/td><\/tr>
\u201cWe the Blacks.\u201d Race-blinded humanitarianism, embodied knowledge, and the postcolonial interruption of Blackness.<\/a><\/td>PN39 - <\/span>Anthropological perspectives on the coloniality of border regimes and the \u2018liberal\u2019 way of migration and international mobility governance<\/a><\/td><\/tr>
Responding to Health Emergencies: Interdisciplinary Teams and Creative Communication to Reach Local Populations<\/a><\/td>PN40 - <\/span>Anthropology and creativity: reaching new audiences.<\/a><\/td><\/tr>
Singing poetry, voicing tradition: Conveying Anthropology through musical performance<\/a><\/td>PN40 - <\/span>Anthropology and creativity: reaching new audiences.<\/a><\/td><\/tr>
On being informative and convincing in the Academia of the Post-Gutenberg world<\/a><\/td>PN40 - <\/span>Anthropology and creativity: reaching new audiences.<\/a><\/td><\/tr>
Visualizing the Universe: The Role of Pictures in Mediating the Relationship Between People and Outer Space<\/a><\/td>PN40 - <\/span>Anthropology and creativity: reaching new audiences.<\/a><\/td><\/tr>
Dialogues with the Divine; Connecting Religious Ontologies through Sacred Music<\/a><\/td>PN40 - <\/span>Anthropology and creativity: reaching new audiences.<\/a><\/td><\/tr>
ART AS \u201cCREATIVE INGREDIENT\u201d IN ANTHROPOLOGICAL DISCOURSE<\/a><\/td>PN40 - <\/span>Anthropology and creativity: reaching new audiences.<\/a><\/td><\/tr>
Drawing and Talking a Way In Together: Graphic Ethnography for Youth as Generative and Intergenerational Entangled Relations<\/a><\/td>PN40 - <\/span>Anthropology and creativity: reaching new audiences.<\/a><\/td><\/tr>
Creativity crossroads and world cultures: heading towards new audiences.<\/a><\/td>PN40 - <\/span>Anthropology and creativity: reaching new audiences.<\/a><\/td><\/tr>
Can drawings do more? A journey into graphic anthropology.<\/a><\/td>PN40 - <\/span>Anthropology and creativity: reaching new audiences.<\/a><\/td><\/tr>
Anthropology as public citizenship: examples from Caribbeanist ethnography<\/a><\/td>PN40 - <\/span>Anthropology and creativity: reaching new audiences.<\/a><\/td><\/tr>
Taking Anthropology to Power Holders in the Public Realm<\/a><\/td>PN40 - <\/span>Anthropology and creativity: reaching new audiences.<\/a><\/td><\/tr>
Ethnography for a visual representation of April 25<\/a><\/td>PN40 - <\/span>Anthropology and creativity: reaching new audiences.<\/a><\/td><\/tr>
Interalogy: A Dynamic and Relational Framework for Advancing Anthropological Theory<\/a><\/td>PN41 - <\/span>What are Anthropological Values? Comparisons Across the World<\/a><\/td><\/tr>
Anthropological Values and the World Anthropological Union<\/a><\/td>PN41 - <\/span>What are Anthropological Values? Comparisons Across the World<\/a><\/td><\/tr>
Materialising Difference, Anthropological Values and Ethics<\/a><\/td>PN41 - <\/span>What are Anthropological Values? Comparisons Across the World<\/a><\/td><\/tr>
Some considerations about \u201cvalues\u201d: heading towards a collective discussion<\/a><\/td>PN41 - <\/span>What are Anthropological Values? Comparisons Across the World<\/a><\/td><\/tr>
Ethnography of entanglements: Reflections from more-than-human ways of knowing<\/a><\/td>PN41 - <\/span>What are Anthropological Values? Comparisons Across the World<\/a><\/td><\/tr>
David Webster (1944 - 1989): When an anthropologist Dies<\/a><\/td>PN41 - <\/span>What are Anthropological Values? Comparisons Across the World<\/a><\/td><\/tr>
Other Values, Other Anthropologists<\/a><\/td>PN41 - <\/span>What are Anthropological Values? Comparisons Across the World<\/a><\/td><\/tr>
The problem of normativity: From rural reform to climate change<\/a><\/td>PN41 - <\/span>What are Anthropological Values? Comparisons Across the World<\/a><\/td><\/tr>
Can the (Indigenous) subaltern speak (at the IPCC)? Problems and challenges in the inclusion of indigenous knowledge in environmental governance<\/a><\/td>PN43 - <\/span>Fostering Local Agency to Confront Environmental Issues: Global Forces, Local Conjunctures and Environmental Actants<\/a><\/td><\/tr>
Cultural heritage of Baiga Tribe: Resource Conservation and Sustainable Development<\/a><\/td>PN43 - <\/span>Fostering Local Agency to Confront Environmental Issues: Global Forces, Local Conjunctures and Environmental Actants<\/a><\/td><\/tr>
Peasant-indigenous women's action against Agrarian Extractivism in Argentina: from cook to international feminism<\/a><\/td>PN43 - <\/span>Fostering Local Agency to Confront Environmental Issues: Global Forces, Local Conjunctures and Environmental Actants<\/a><\/td><\/tr>
Local Agency in Enacting a Duty of Care towards the Kinabatangan River: The Role of Environmental Monitoring and Social Learning in Fostering a Sense of Place in Sabah, Malaysia<\/a><\/td>PN43 - <\/span>Fostering Local Agency to Confront Environmental Issues: Global Forces, Local Conjunctures and Environmental Actants<\/a><\/td><\/tr>
Exploring Sustainable Initiatives in a Housing Complex in Recife: A Case Study of Ruy Fraz\u00e3o Project<\/a><\/td>PN43 - <\/span>Fostering Local Agency to Confront Environmental Issues: Global Forces, Local Conjunctures and Environmental Actants<\/a><\/td><\/tr>
Multiple narratives and contested environmental\u00a0justice in coastal India<\/a><\/td>PN43 - <\/span>Fostering Local Agency to Confront Environmental Issues: Global Forces, Local Conjunctures and Environmental Actants<\/a><\/td><\/tr>
The Presence of the Past (In outer Space): Mexican Memories<\/a><\/td>PN44 - <\/span>Decolonizing Outer Space Ethnography<\/a><\/td><\/tr>
Destabilising modern cosmologics: juxtapositions, alternative linkages and estrangement<\/a><\/td>PN44 - <\/span>Decolonizing Outer Space Ethnography<\/a><\/td><\/tr>
Rendering "Outer Space Ethnography" Experimental: Speculative Visual Experimentation to Access Inaccessible Spaces<\/a><\/td>PN44 - <\/span>Decolonizing Outer Space Ethnography<\/a><\/td><\/tr>
Emptiness as resource: Space exploration and alien agencies in subarctic Sweden<\/a><\/td>PN44 - <\/span>Decolonizing Outer Space Ethnography<\/a><\/td><\/tr>
Star Ritual and Embodied Outer Space in Korean Shamanism<\/a><\/td>PN44 - <\/span>Decolonizing Outer Space Ethnography<\/a><\/td><\/tr>
Somatic Communication for a care protocol in first contact with aliens<\/a><\/td>PN44 - <\/span>Decolonizing Outer Space Ethnography<\/a><\/td><\/tr>
No Such Thing as Colonization or Decolonization in Space<\/a><\/td>PN44 - <\/span>Decolonizing Outer Space Ethnography<\/a><\/td><\/tr>
(Female) African Voices on the Construction of the Outer Space in Light of (Gender) Inequalities and the United Nations Space Fo(u)r Sustainable Development Goals (Space4SDGs)<\/a><\/td>PN44 - <\/span>Decolonizing Outer Space Ethnography<\/a><\/td><\/tr>
Feminist anthropology, childhood and queerness<\/a><\/td>PN46 - <\/span>Feminisms, Childhood, and Neurodivergent\/ Neuroqueer<\/a><\/td><\/tr>
Parents Fighting for Possible Horizons for their NeuroQueer Children<\/a><\/td>PN46 - <\/span>Feminisms, Childhood, and Neurodivergent\/ Neuroqueer<\/a><\/td><\/tr>
Intersecting Marginalisations: The Challenges of Neuroqueer Individuals in Indian Mental Health Care<\/a><\/td>PN46 - <\/span>Feminisms, Childhood, and Neurodivergent\/ Neuroqueer<\/a><\/td><\/tr>
Structures of Domination: A Study of Impact on Trans* Health Outcomes in Prayagraj City<\/a><\/td>PN46 - <\/span>Feminisms, Childhood, and Neurodivergent\/ Neuroqueer<\/a><\/td><\/tr>
Decolonizing Neuroqueering: Bridging Historical Non-Binary Practices with Modern Neurodivergent Identities<\/a><\/td>PN46 - <\/span>Feminisms, Childhood, and Neurodivergent\/ Neuroqueer<\/a><\/td><\/tr>
Intersectionality and the socio-cultural determinants of mental health: ethnographical cases in Ecuador<\/a><\/td>PN47 - <\/span>Inequalities in (Mental) Healthcare: Critical Perspectives in Medical Anthropology<\/a><\/td><\/tr>
Juvenile penalties in contexts of mental health crisis and precarious ecologies. Proposals for an agenda of anthropological study of contemporary youth distress and violence<\/a><\/td>PN47 - <\/span>Inequalities in (Mental) Healthcare: Critical Perspectives in Medical Anthropology<\/a><\/td><\/tr>
Forced Conception & its Impact on Maternal Health : A Study of the Women\u2019s Bodies and Agency in Jhabua, Madhya Pradesh<\/a><\/td>PN47 - <\/span>Inequalities in (Mental) Healthcare: Critical Perspectives in Medical Anthropology<\/a><\/td><\/tr>
Caring as contesting: Museums, Arts, and Mental Health in Kimberly, South Africa<\/a><\/td>PN47 - <\/span>Inequalities in (Mental) Healthcare: Critical Perspectives in Medical Anthropology<\/a><\/td><\/tr>
Institutional pressures in public mental health services: ethnography from an Italian Department of Mental Health.<\/a><\/td>PN47 - <\/span>Inequalities in (Mental) Healthcare: Critical Perspectives in Medical Anthropology<\/a><\/td><\/tr>
Navigating Mental Healthcare Access: Challenges for Youth in the Border Regions of Jammu and Kashmir<\/a><\/td>PN47 - <\/span>Inequalities in (Mental) Healthcare: Critical Perspectives in Medical Anthropology<\/a><\/td><\/tr>
Reproductive Governance and fertility regulation techniques in Primary Heath Care in Rio de Janeiro, Brazil: an ethnographic study<\/a><\/td>PN48 - <\/span>Geopolitics of Health: Intersections, Implications, and Dynamics<\/a><\/td><\/tr>
Navigating Barriers: Exploring environmental and structural obstacles experienced by blind and visually impaired (BVI) people when accessing public spaces in Gqeberha during COVID-19.<\/a><\/td>PN48 - <\/span>Geopolitics of Health: Intersections, Implications, and Dynamics<\/a><\/td><\/tr>
The effects of racial capitalism on migrant farmworker health in Maryland<\/a><\/td>PN48 - <\/span>Geopolitics of Health: Intersections, Implications, and Dynamics<\/a><\/td><\/tr>
Medical Xenophobia? Unpacking undocumented Zimbabwean migrant's experiences of public healthcare in Bloemfontein<\/a><\/td>PN48 - <\/span>Geopolitics of Health: Intersections, Implications, and Dynamics<\/a><\/td><\/tr>
"One size does not fit all": context specific approaches in the decision making of Covid-19 vaccinations shaping the practice of medical pluralism amongst Traditional Health Practitioners in Makhanda<\/a><\/td>PN48 - <\/span>Geopolitics of Health: Intersections, Implications, and Dynamics<\/a><\/td><\/tr>
Childhood vaccination coverage: Nursing mothers\u2019 perspectives and geopolitics in rural Nigeria communities<\/a><\/td>PN48 - <\/span>Geopolitics of Health: Intersections, Implications, and Dynamics<\/a><\/td><\/tr>
Vaccine Hesitancy and Booster Dose Acceptance among Young Adults in Pakistan during and after the COVID-19 Pandemic<\/a><\/td>PN48 - <\/span>Geopolitics of Health: Intersections, Implications, and Dynamics<\/a><\/td><\/tr>
Empirical Discourse of Tribal Land Alienation in India: A Glimpse from the Countryside<\/a><\/td>PN50 - <\/span>Mapping Rural and Tribal Livelihoods and Quest for Sustainability in the Contemporary South Asian Societies<\/a><\/td><\/tr>
Empowering Rural and Tribal Communities through Clean Energy: The Odisha Perspective<\/a><\/td>PN50 - <\/span>Mapping Rural and Tribal Livelihoods and Quest for Sustainability in the Contemporary South Asian Societies<\/a><\/td><\/tr>
Modes of livelihoods and experiences: the case of Liangmai youth migration to Indian cities<\/a><\/td>PN50 - <\/span>Mapping Rural and Tribal Livelihoods and Quest for Sustainability in the Contemporary South Asian Societies<\/a><\/td><\/tr>
Following the Traditional Path: A study of the service providers at a Rural Livestock Market in Jaipur, India<\/a><\/td>PN50 - <\/span>Mapping Rural and Tribal Livelihoods and Quest for Sustainability in the Contemporary South Asian Societies<\/a><\/td><\/tr>
Are Non-Governmental Organizations a Panacea for Tribal Development?: An Empirical Study of the Santal Tribe of West Bengal<\/a><\/td>PN50 - <\/span>Mapping Rural and Tribal Livelihoods and Quest for Sustainability in the Contemporary South Asian Societies<\/a><\/td><\/tr>
Nourishing Futures: The Impact of Nutritional and Entrepreneurial Interventions on Maternal and Child Health and Economic Resilience in the Chittagong Hill Tracts<\/a><\/td>PN50 - <\/span>Mapping Rural and Tribal Livelihoods and Quest for Sustainability in the Contemporary South Asian Societies<\/a><\/td><\/tr>
Title: A Fabric of Care: The Joy of Textiles Through a Feminist Lens<\/a><\/td>PN51 - <\/span>Undoing Inequalities through Creative Practice and Art in\/as Research: Feminist Lens on Reimagining Knowledge Construction<\/a><\/td><\/tr>
Dancing empathy. A methodological approach for kinesthetic research and new modes of connecting from a feminist perspective<\/a><\/td>PN51 - <\/span>Undoing Inequalities through Creative Practice and Art in\/as Research: Feminist Lens on Reimagining Knowledge Construction<\/a><\/td><\/tr>
How do artist-activist agencies and queer community resonate in Ghana? : the case study of creative practices to visualize and empower the inequalities and marginalities of queer community<\/a><\/td>PN51 - <\/span>Undoing Inequalities through Creative Practice and Art in\/as Research: Feminist Lens on Reimagining Knowledge Construction<\/a><\/td><\/tr>
Ecological worldviews in the Jat-Jatin: The folk play performance of women in Mithilanchal, Bihar<\/a><\/td>PN51 - <\/span>Undoing Inequalities through Creative Practice and Art in\/as Research: Feminist Lens on Reimagining Knowledge Construction<\/a><\/td><\/tr>
Exposing feminists' critique of white privilege in Europe from a South African perspective<\/a><\/td>PN51 - <\/span>Undoing Inequalities through Creative Practice and Art in\/as Research: Feminist Lens on Reimagining Knowledge Construction<\/a><\/td><\/tr>
Artist lens on everyday mothering care. Peripherality as resilience<\/a><\/td>PN51 - <\/span>Undoing Inequalities through Creative Practice and Art in\/as Research: Feminist Lens on Reimagining Knowledge Construction<\/a><\/td><\/tr>
Guaran\u00ed women's agency: rescue of ancestral knowledge and artisanal work in the Pe\u00f1a Morada community, San Mart\u00edn department, Salta, Argentina.<\/a><\/td>PN51 - <\/span>Undoing Inequalities through Creative Practice and Art in\/as Research: Feminist Lens on Reimagining Knowledge Construction<\/a><\/td><\/tr>
Collaborative Visions: Reimagining Visual Representations Through Ethnography and Photography<\/a><\/td>PN51 - <\/span>Undoing Inequalities through Creative Practice and Art in\/as Research: Feminist Lens on Reimagining Knowledge Construction<\/a><\/td><\/tr>
Digital Funerals and Screenshots: Migrants Channel Grief and Imagine the Eternal Realm<\/a><\/td>PN52 - <\/span>Reimagining digital anthropology: towards decolonial perspectives and practices<\/a><\/td><\/tr>
Between spirits and digital economies. Mediatization of marginalized performative practice.<\/a><\/td>PN52 - <\/span>Reimagining digital anthropology: towards decolonial perspectives and practices<\/a><\/td><\/tr>
"Work smarter, not harder": Designing a multimodal mobile ethnographic study under global pressures and uncertain futures<\/a><\/td>PN52 - <\/span>Reimagining digital anthropology: towards decolonial perspectives and practices<\/a><\/td><\/tr>
Siri, Roomba and other animals: an ethnography of digitalized family relations<\/a><\/td>PN52 - <\/span>Reimagining digital anthropology: towards decolonial perspectives and practices<\/a><\/td><\/tr>
Screening indigenous films through hyper-local streaming apps<\/a><\/td>PN52 - <\/span>Reimagining digital anthropology: towards decolonial perspectives and practices<\/a><\/td><\/tr>
(Un)sustainable technologies: the promise of a digital revolution at agricultural fairs in Rio Grande do Sul, Brazil<\/a><\/td>PN52 - <\/span>Reimagining digital anthropology: towards decolonial perspectives and practices<\/a><\/td><\/tr>
Rethinking reciprocity and the labor of care in rural South Africa (PN53)<\/a><\/td>PN53 - <\/span>Care and the anthropological imagination<\/a><\/td><\/tr>
Framing Caring Performances: The Aesthetics and Ethics of End-of-Life Photography in Chinese Hospice Care<\/a><\/td>PN53 - <\/span>Care and the anthropological imagination<\/a><\/td><\/tr>
Images of Care and Care for Images: Intersections of research, participation and action<\/a><\/td>PN53 - <\/span>Care and the anthropological imagination<\/a><\/td><\/tr>
Caregiving, conflict and support in rural South Africa<\/a><\/td>PN53 - <\/span>Care and the anthropological imagination<\/a><\/td><\/tr>
When a Stuffed Animal Speaks Out: On the Relationship between Materiality and Affect<\/a><\/td>PN53 - <\/span>Care and the anthropological imagination<\/a><\/td><\/tr>
Grace as Reparative Praxis for Anthropology as Care<\/a><\/td>PN53 - <\/span>Care and the anthropological imagination<\/a><\/td><\/tr>
Male Carers: Everyday experiences of later-life caregiving of male carers in urban India<\/a><\/td>PN53 - <\/span>Care and the anthropological imagination<\/a><\/td><\/tr>
Disclosure of Invisible Disabilities in Romantic Relationships: experience of young people in Makhanda, South Africa<\/a><\/td>PN53 - <\/span>Care and the anthropological imagination<\/a><\/td><\/tr>
Follow the dog: Reimagine a more-than-human anthropology of and as care<\/a><\/td>PN53 - <\/span>Care and the anthropological imagination<\/a><\/td><\/tr>
Making Vulnerable: The Exposure to Harm of Institutionalized Older Adults in Lima, Peru<\/a><\/td>PN53 - <\/span>Care and the anthropological imagination<\/a><\/td><\/tr>
Toward an Epistemology of Care: The Impact of Structural Violence on Aging in Diaspora<\/a><\/td>PN53 - <\/span>Care and the anthropological imagination<\/a><\/td><\/tr>
Traditional knowledge system and sustainability: Social preservation or change?<\/a><\/td>PN56 - <\/span>Tribal Communities and Their Indigenous Knowledge Systems with Reference to Contemporary Issues<\/a><\/td><\/tr>
Tagin Tribe's Indigenous Knowledge System: Navigating Contemporary Issues<\/a><\/td>PN56 - <\/span>Tribal Communities and Their Indigenous Knowledge Systems with Reference to Contemporary Issues<\/a><\/td><\/tr>
Measurement Linguistic Theory of Indigenous Knowledge Systems in a\r\nMultilingual Society: A Case Study of Kurukh, Mundari and Sadri<\/a><\/td>PN56 - <\/span>Tribal Communities and Their Indigenous Knowledge Systems with Reference to Contemporary Issues<\/a><\/td><\/tr>
The Problem of Interlinking the Advancement in Science and Technology with Traditional Knowledge Systems for Achieving Inclusive Sustainable Development: A Special Focus on the Tribal Communities of Jharkhand, India<\/a><\/td>PN56 - <\/span>Tribal Communities and Their Indigenous Knowledge Systems with Reference to Contemporary Issues<\/a><\/td><\/tr>
Local Knowledge and International Technical Cooperation: From Optimism to Cautious Pragmatism<\/a><\/td>PN56 - <\/span>Tribal Communities and Their Indigenous Knowledge Systems with Reference to Contemporary Issues<\/a><\/td><\/tr>
\u201cIndigenous Knowledge Systems in Oaxaca, Mexico: the case of Comunalidad\u201d<\/a><\/td>PN56 - <\/span>Tribal Communities and Their Indigenous Knowledge Systems with Reference to Contemporary Issues<\/a><\/td><\/tr>
"Taking care of themselves- \u0905\u092a\u0928\u093e \u0916\u094d\u092f\u093e\u0932 \u0930\u0916\u0928\u093e"- Healing practices in Johar Valley of Uttarakhand, India <\/a><\/td>PN56 - <\/span>Tribal Communities and Their Indigenous Knowledge Systems with Reference to Contemporary Issues<\/a><\/td><\/tr>
Land as the Mediator between Tribal Life and Their Cultural EcologyTraditional Knowledge System and Unravelling the Complexity of Issues on Land Rights from the Perspective of Traditional Knowledge System <\/a><\/td>PN56 - <\/span>Tribal Communities and Their Indigenous Knowledge Systems with Reference to Contemporary Issues<\/a><\/td><\/tr>
Changing Identity and Dissipating Knowledge of the Lachungpas of North Sikkim<\/a><\/td>PN56 - <\/span>Tribal Communities and Their Indigenous Knowledge Systems with Reference to Contemporary Issues<\/a><\/td><\/tr>
Transformations in Anthropological Knowledge Production: Insights from Refugee Family Support in Ireland<\/a><\/td>PN57 - <\/span>Transformations in Anthropological Knowledge Production in the Arab World Post-Independence<\/a><\/td><\/tr>
The Accusation of Colonialism: Anthropology in Post-Colonial Algeria and the Restoration of Dignity<\/a><\/td>PN57 - <\/span>Transformations in Anthropological Knowledge Production in the Arab World Post-Independence<\/a><\/td><\/tr>
\u0627\u0644\u0623\u0646\u062b\u0631\u0648\u0628\u0648\u0644\u0648\u062c\u064a\u0627 \u0641\u064a \u0627\u0644\u062c\u0632\u0627\u0626\u0631 : \u0645\u0633\u0627\u0631\u0627\u062a \u0627\u0644\u062a\u0643\u0648\u064a\u0646 \u0627\u0644\u062c\u0627\u0645\u0639\u064a \u0648\u0622\u0641\u0627\u0642 \u0627\u0644\u0625\u0646\u062a\u0627\u062c \u0627\u0644\u0645\u0639\u0631\u0641\u064a \u0627\u0644\u0623\u0646\u062b\u0631\u0648\u0628\u0648\u0644\u0648\u062c\u064a<\/a><\/td>PN57 - <\/span>Transformations in Anthropological Knowledge Production in the Arab World Post-Independence<\/a><\/td><\/tr>
\u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\u0644\u0623\u0646\u062b\u0631\u0648\u0628\u0648\u0644\u0648\u062c\u064a\u0629 \u0641\u064a \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0639\u0631\u0628\u064a \u0648\u062a\u062d\u062f\u0651\u064a\u0627\u062a \u0627\u0644\u0645\u0642\u0627\u0631\u0628\u0627\u062a \u0627\u0644\u0643\u0648\u0644\u0648\u0646\u064a\u0627\u064a\u0629 \u0648\u0645\u0627 \u0628\u0639\u062f \u0627\u0644\u0643\u0648\u0644\u0648\u0646\u064a\u0627\u0644\u064a\u0629 : \u062f\u0631\u0627\u0633\u0627\u062a \u0639\u0628\u062f \u0627\u0644\u0644\u0647 \u062d\u0645\u0651\u0648\u062f\u064a \u0646\u0645\u0648\u0630\u062c\u0627<\/a><\/td>PN57 - <\/span>Transformations in Anthropological Knowledge Production in the Arab World Post-Independence<\/a><\/td><\/tr>
\u0627\u0644\u0623\u0646\u062b\u0631\u0648\u0628\u0648\u0644\u0648\u062c\u064a\u0627 \u0627\u0644\u0633\u064a\u0627\u0633\u064a\u0629 \u0641\u064a \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0639\u0631\u0628\u064a \u0639\u0650\u0644\u0645 \u0645\u062d\u0644 \u0631\u064a\u0628\u0629 \u0641\u064a \u0633\u064a\u0627\u0642\u0627\u062a \u0627\u0633\u062a\u0628\u062f\u0627\u062f\u064a\u0629<\/a><\/td>PN57 - <\/span>Transformations in Anthropological Knowledge Production in the Arab World Post-Independence<\/a><\/td><\/tr>
From Colonial to Indigenous: Transforming Anthropological Narratives in the Arab World<\/a><\/td>PN57 - <\/span>Transformations in Anthropological Knowledge Production in the Arab World Post-Independence<\/a><\/td><\/tr>
PALESTINIAN ANTHROPOLOGY: WHAT LIES BEYOND PALESTINE?<\/a><\/td>PN57 - <\/span>Transformations in Anthropological Knowledge Production in the Arab World Post-Independence<\/a><\/td><\/tr>
\u0641\u064a \u0645\u0633\u0627\u0621\u0644\u0629 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\u0644\u0623\u0646\u062b\u0631\u0648\u0628\u0648\u062c\u064a\u0629 \u0627\u0644\u0623\u062c\u0646\u0628\u064a\u0629 \u0645\u0627 \u0628\u0639\u062f \u0627\u0644\u0643\u0648\u0644\u0648\u0646\u064a\u0627\u0644\u064a\u0629 \u0641\u064a \u0627\u0644\u0645\u063a\u0627\u0631\u0628: \u0627\u0644\u0641\u062c\u0648\u0627\u062a \u0628\u064a\u0646 \u0627\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u0646\u0638\u0631\u064a \u0648\u0627\u0644\u0648\u0627\u0642\u0639 \u0627\u0644\u0625\u062b\u0646\u0648\u063a\u0631\u0627\u0641\u064a \u0641\u064a \u0645\u0648\u0631\u064a\u062a\u0627\u0646\u064a\u0627 \u0648\u0627\u0644\u0645\u063a\u0631\u0628<\/a><\/td>PN57 - <\/span>Transformations in Anthropological Knowledge Production in the Arab World Post-Independence<\/a><\/td><\/tr>
Emergence and Continuity: Understanding Pandemic through an Epidemic<\/a><\/td>PN58 - <\/span>Between Public Amnesia and Neglect: Marginalized Communities\u2019 Experiences of the Pandemic<\/a><\/td><\/tr>
Narratives of Neglect: Unmasking the Experiences of Indian Migrant Workers and the Middle Class Amidst Public Amnesia and State Policies<\/a><\/td>PN58 - <\/span>Between Public Amnesia and Neglect: Marginalized Communities\u2019 Experiences of the Pandemic<\/a><\/td><\/tr>
Memories of the Covid-19 pandemic among the indigenous peoples Fulni-\u00f4, in Brazil, and P`urh\u00e9pecha, in Mexico: coping strategies and (post)pandemic social impacts<\/a><\/td>PN58 - <\/span>Between Public Amnesia and Neglect: Marginalized Communities\u2019 Experiences of the Pandemic<\/a><\/td><\/tr>
The Voice Within: An Online Ethnography on the Experiences of Deaf Students in a Public High School during the COVID-19 Pandemic<\/a><\/td>PN58 - <\/span>Between Public Amnesia and Neglect: Marginalized Communities\u2019 Experiences of the Pandemic<\/a><\/td><\/tr>
Lived Experiences of Women Sanitation Workers during the Pandemic in India<\/a><\/td>PN58 - <\/span>Between Public Amnesia and Neglect: Marginalized Communities\u2019 Experiences of the Pandemic<\/a><\/td><\/tr>
The Many Lives of the Pandemic: Memory, Belonging and time in urban Darjeeling<\/a><\/td>PN58 - <\/span>Between Public Amnesia and Neglect: Marginalized Communities\u2019 Experiences of the Pandemic<\/a><\/td><\/tr>
A walk to remember on the Mymensingh road: the politics of memorialising and forgetting<\/a><\/td>PN58 - <\/span>Between Public Amnesia and Neglect: Marginalized Communities\u2019 Experiences of the Pandemic<\/a><\/td><\/tr>
Testimonials from the Border: Chronic Ailments Disrupting Continuities of the Afterlife<\/a><\/td>PN58 - <\/span>Between Public Amnesia and Neglect: Marginalized Communities\u2019 Experiences of the Pandemic<\/a><\/td><\/tr>
Memories of Bodies - (not) on- the- Move: Understanding the Socio-Economic Conditions of Bihari Migrant Workers in Kolkata during COVID-19.<\/a><\/td>PN58 - <\/span>Between Public Amnesia and Neglect: Marginalized Communities\u2019 Experiences of the Pandemic<\/a><\/td><\/tr>
\u2018Have you heard anyone talk about Covid\u2019?: Afterlives of the pandemic in an Indian election<\/a><\/td>PN58 - <\/span>Between Public Amnesia and Neglect: Marginalized Communities\u2019 Experiences of the Pandemic<\/a><\/td><\/tr>
Making of a ghost home: Exploring Ecological Narratives in Himalayan Second Home Phenomenon<\/a><\/td>PN59 - <\/span>Himalayan Anthropology: Exploring Institutions, Elitism and Studying Up<\/a><\/td><\/tr>
Representing Raji Identity: A Study of a PVTG in Uttarakhand Himalaya<\/a><\/td>PN59 - <\/span>Himalayan Anthropology: Exploring Institutions, Elitism and Studying Up<\/a><\/td><\/tr>
Institutional Development of Dhaka Industry in a multi-cultural context in Palpa District, Western Nepal Himalaya<\/a><\/td>PN59 - <\/span>Himalayan Anthropology: Exploring Institutions, Elitism and Studying Up<\/a><\/td><\/tr>
From Conservation to Elitist Space: The Institutional Development of Community Forest User Groups (CFUGs) for Political Contestation in Nepal<\/a><\/td>PN59 - <\/span>Himalayan Anthropology: Exploring Institutions, Elitism and Studying Up<\/a><\/td><\/tr>
A Study of Himalayan Hemp Ecostay in India from the Perspective of Himalayan Anthropology<\/a><\/td>PN59 - <\/span>Himalayan Anthropology: Exploring Institutions, Elitism and Studying Up<\/a><\/td><\/tr>
The Contested Relationship of Household and Community in the Dynamic Environmental Context Among the Loba of trans-Himalaya, Mustang, Nepal<\/a><\/td>PN59 - <\/span>Himalayan Anthropology: Exploring Institutions, Elitism and Studying Up<\/a><\/td><\/tr>
Inclusion and Exclusion in Historical Salt and Grain Trade in the Trans-Himalaya, Kaligandaki River Basin, Mustang, Nepal<\/a><\/td>PN59 - <\/span>Himalayan Anthropology: Exploring Institutions, Elitism and Studying Up<\/a><\/td><\/tr>
\u201cYou will never walk alone\u201d. Rethinking Abortion Activism as a Feminist Practice of Strategic Sisterhood<\/a><\/td>PN61 - <\/span>Friendship as a Feminist Proposal: New Approaches to the Anthropology of Gender, Kinship and Affects<\/a><\/td><\/tr>
Third Persons Present: Vitalities of Friendship and Familiarity in LGBTQ+ Aging<\/a><\/td>PN61 - <\/span>Friendship as a Feminist Proposal: New Approaches to the Anthropology of Gender, Kinship and Affects<\/a><\/td><\/tr>
Feminism, friendship and collective processes of knowledge construction: bastard ethnographies?<\/a><\/td>PN61 - <\/span>Friendship as a Feminist Proposal: New Approaches to the Anthropology of Gender, Kinship and Affects<\/a><\/td><\/tr>
Afetos (im)pertinentes: rela\u00e7\u00f5es feministas e antirracistas nas fronteiras entre academia e ativismo<\/a><\/td>PN61 - <\/span>Friendship as a Feminist Proposal: New Approaches to the Anthropology of Gender, Kinship and Affects<\/a><\/td><\/tr>
Friendship, festivities and feminism: examples from the Basque Country (Spain)<\/a><\/td>PN61 - <\/span>Friendship as a Feminist Proposal: New Approaches to the Anthropology of Gender, Kinship and Affects<\/a><\/td><\/tr>
The promise among musical groups os the south-central coast of Peru<\/a><\/td>PN61 - <\/span>Friendship as a Feminist Proposal: New Approaches to the Anthropology of Gender, Kinship and Affects<\/a><\/td><\/tr>
\u201cThe doctor never asks me!\u201d: Exploring the link between vaccine hesitancy and the use of complementary and alternative medicine (CAM).<\/a><\/td>PN64 - <\/span>The Subjectivity of Others in the COVID-19 Vaccination Processes<\/a><\/td><\/tr>
Attitudes of Acceptance, Rejection or Hesitancy Towards the COVID-19 Vaccine: A Multi-Country Study: The Peruvian Case<\/a><\/td>PN64 - <\/span>The Subjectivity of Others in the COVID-19 Vaccination Processes<\/a><\/td><\/tr>
An Anthropological study on attitude towards Covid-19 vaccine- Hesitancy, Preference, Acceptability<\/a><\/td>PN64 - <\/span>The Subjectivity of Others in the COVID-19 Vaccination Processes<\/a><\/td><\/tr>
Knowledge, Perception and Practices: Some Anecdotes from the Field on Covid-19<\/a><\/td>PN64 - <\/span>The Subjectivity of Others in the COVID-19 Vaccination Processes<\/a><\/td><\/tr>
Differences in Covid-19 vaccination acceptance in two Zapotec communities of Oaxaca, southern Mexico; preliminary findings and hypotheses<\/a><\/td>PN64 - <\/span>The Subjectivity of Others in the COVID-19 Vaccination Processes<\/a><\/td><\/tr>
Using fuzzy cognitive mapping to promote community involvement in decision-making for COVID-19 recovery in Northern Nigeria.<\/a><\/td>PN64 - <\/span>The Subjectivity of Others in the COVID-19 Vaccination Processes<\/a><\/td><\/tr>
Navigating Vaccination Realities: State Policies and Community Perspectives in Khayelitsha, South Africa<\/a><\/td>PN64 - <\/span>The Subjectivity of Others in the COVID-19 Vaccination Processes<\/a><\/td><\/tr>
Attitudes of Acceptance, Rejection or Hesitancy Towards the COVID-19 Vaccine: A Multi-Country Study: The United States Case<\/a><\/td>PN64 - <\/span>The Subjectivity of Others in the COVID-19 Vaccination Processes<\/a><\/td><\/tr>
Perception of Na\u00b4 Savi preschool and primary school teachers on current school achievement and associated factors during the COVID-19 pandemic<\/a><\/td>PN64 - <\/span>The Subjectivity of Others in the COVID-19 Vaccination Processes<\/a><\/td><\/tr>
Culturally Competent Approaches to Promote Equitable COVID-19 Vaccination: Understanding Healthcare Behaviors and Vaccine Acceptance<\/a><\/td>PN64 - <\/span>The Subjectivity of Others in the COVID-19 Vaccination Processes<\/a><\/td><\/tr>
Attitudes of Acceptance, Rejection or Hesitancy Towards the COVID-19 Vaccine: A Multi-Country Study: The Mexican Case<\/a><\/td>PN64 - <\/span>The Subjectivity of Others in the COVID-19 Vaccination Processes<\/a><\/td><\/tr>
The Actions of Social Agents Regarding the Use of Health Measures: An Analysis of School Returns in the Pandemic Context<\/a><\/td>PN64 - <\/span>The Subjectivity of Others in the COVID-19 Vaccination Processes<\/a><\/td><\/tr>
Doing ethnography with tikm\u0169'\u0169n children: resistance, joy and learning<\/a><\/td>PN66 - <\/span>Ethnographic experiences with children, adolescents, and youth: Reflections on these young people as subjects of knowledge, creativity, and technology<\/a><\/td><\/tr>
Youth on the move: ethnography of relational mobility with street-connected children and youth in urban Northeast Brazil<\/a><\/td>PN66 - <\/span>Ethnographic experiences with children, adolescents, and youth: Reflections on these young people as subjects of knowledge, creativity, and technology<\/a><\/td><\/tr>
\u201cHow we can help each other\u201d: ethnographic confluence with adolescent students regarding their racial identities<\/a><\/td>PN66 - <\/span>Ethnographic experiences with children, adolescents, and youth: Reflections on these young people as subjects of knowledge, creativity, and technology<\/a><\/td><\/tr>
All-Russian Student Olympiad in Ethnography \u2013 an experience in popularizing anthropology among young people<\/a><\/td>PN66 - <\/span>Ethnographic experiences with children, adolescents, and youth: Reflections on these young people as subjects of knowledge, creativity, and technology<\/a><\/td><\/tr>
Learning to respect the \u201cowners\u201d of places: what can we learn with Galibi-Marworno children about socio-environmental care and ethics?<\/a><\/td>PN66 - <\/span>Ethnographic experiences with children, adolescents, and youth: Reflections on these young people as subjects of knowledge, creativity, and technology<\/a><\/td><\/tr>
Narratives of rural youngs, childrens and adolescents around education. An Ethnography on the Margins of the State<\/a><\/td>PN66 - <\/span>Ethnographic experiences with children, adolescents, and youth: Reflections on these young people as subjects of knowledge, creativity, and technology<\/a><\/td><\/tr>
Ethnographic research experience with children in Maputo: the place of playing and school<\/a><\/td>PN66 - <\/span>Ethnographic experiences with children, adolescents, and youth: Reflections on these young people as subjects of knowledge, creativity, and technology<\/a><\/td><\/tr>
It is (not) about you: Ethnographic and narrative approach to adolescent pregnancy through teenager\u2019s voices and silences.<\/a><\/td>PN66 - <\/span>Ethnographic experiences with children, adolescents, and youth: Reflections on these young people as subjects of knowledge, creativity, and technology<\/a><\/td><\/tr>
Decolonizing Queer Anthropology<\/a><\/td>PN67 - <\/span>Queering all the borders: questioning the anthropology of gender and sexuality from the south<\/a><\/td><\/tr>
Gender wears leather: productions of dissident masculinities<\/a><\/td>PN67 - <\/span>Queering all the borders: questioning the anthropology of gender and sexuality from the south<\/a><\/td><\/tr>
Engendering Death: Ethnographic Insights into the Posthumous Mistreatment and Misgendering of Trans-Queer Bodies.<\/a><\/td>PN67 - <\/span>Queering all the borders: questioning the anthropology of gender and sexuality from the south<\/a><\/td><\/tr>
Decolonial approaches to labour inclusion policies for trans people: a comparative study in Madrid and Buenos Aires<\/a><\/td>PN67 - <\/span>Queering all the borders: questioning the anthropology of gender and sexuality from the south<\/a><\/td><\/tr>
Warlike binarism: gender, race and sexuality in militarised contexts in Rio de Janeiro (Brazil)<\/a><\/td>PN67 - <\/span>Queering all the borders: questioning the anthropology of gender and sexuality from the south<\/a><\/td><\/tr>
"Very happy to realize that our flag, which was almost usurped, returned to us. GO BRAZIL!"<\/a><\/td>PN68 - <\/span>Football as a Sociocultural Phenomenon: Ethnographic Analyses and Contemporary Reflections<\/a><\/td><\/tr>
Gender, football fandom and knowledge production: ethnographic insights<\/a><\/td>PN68 - <\/span>Football as a Sociocultural Phenomenon: Ethnographic Analyses and Contemporary Reflections<\/a><\/td><\/tr>
The \u201cMemories of Football\u201d project at the Museum of Sound and Image (MIS-S\u00e3o Paulo\/Brazil): historical and anthropological approaches on football as a sociocultural phenomenon<\/a><\/td>PN68 - <\/span>Football as a Sociocultural Phenomenon: Ethnographic Analyses and Contemporary Reflections<\/a><\/td><\/tr>
Soccer and Personhood: A South African Subaltern Story<\/a><\/td>PN68 - <\/span>Football as a Sociocultural Phenomenon: Ethnographic Analyses and Contemporary Reflections<\/a><\/td><\/tr>
Authorship Abuse in Research and Academics in the Digital Age<\/a><\/td>PN69 - <\/span>Tensions on Local Knowledge and Academic Knowledge Production<\/a><\/td><\/tr>
An ontological injustice towards indigenous justice systems: the case of traditional witchcraft-related conflict management mechanisms and the laws of Ghana.<\/a><\/td>PN69 - <\/span>Tensions on Local Knowledge and Academic Knowledge Production<\/a><\/td><\/tr>
Bridging the Knowledge Divide: Integrating Local and Academic Knowledge<\/a><\/td>PN69 - <\/span>Tensions on Local Knowledge and Academic Knowledge Production<\/a><\/td><\/tr>
Much more than human: a reading of Lo que son los yerbales paraguayos, by Rafael Barrett (1908)<\/a><\/td>PN71 - <\/span>Facing the more-than-human: multispecies approach in historical anthropology<\/a><\/td><\/tr>
Acclimatisation: entanglements of cattle and people in Northernmost Brazil<\/a><\/td>PN71 - <\/span>Facing the more-than-human: multispecies approach in historical anthropology<\/a><\/td><\/tr>
Landscape and species interactions in northern Amazon trough 18th, 19th and 20th centuries: notes for a non-anthropocentric history of animals and plants, rivers or mountains<\/a><\/td>PN71 - <\/span>Facing the more-than-human: multispecies approach in historical anthropology<\/a><\/td><\/tr>
From multispecies view to ethnography of Papuans: animals in Miklouho-Maclay papers<\/a><\/td>PN71 - <\/span>Facing the more-than-human: multispecies approach in historical anthropology<\/a><\/td><\/tr>
Cosmopolitical Battles for Good Health in the Andes: epidemics, colonialism and indigenous resistance<\/a><\/td>PN71 - <\/span>Facing the more-than-human: multispecies approach in historical anthropology<\/a><\/td><\/tr>
Divine Goddess Ganga, River Ganga, and Multispecies Historical Anthropology<\/a><\/td>PN71 - <\/span>Facing the more-than-human: multispecies approach in historical anthropology<\/a><\/td><\/tr>
Did the vassoura-de-bruxa (witch\u2019s broom plague) kill cocoa? Towards an infrahistory of cocoa planting in Southern Bahia, Brazil<\/a><\/td>PN71 - <\/span>Facing the more-than-human: multispecies approach in historical anthropology<\/a><\/td><\/tr>
Undoing Epistemic Injustice in Research and Practice<\/a><\/td>PN72 - <\/span>Transformations of Fieldwork: Anthropology and Social Change<\/a><\/td><\/tr>
Relevancy (?) of interviewing: metacommunicative regimes gone rogue<\/a><\/td>PN72 - <\/span>Transformations of Fieldwork: Anthropology and Social Change<\/a><\/td><\/tr>
On help: how to be differently in the field<\/a><\/td>PN72 - <\/span>Transformations of Fieldwork: Anthropology and Social Change<\/a><\/td><\/tr>
Social movements, formative experiences and subjectivity. Reflections on co-participatory strategies in anthropological research<\/a><\/td>PN72 - <\/span>Transformations of Fieldwork: Anthropology and Social Change<\/a><\/td><\/tr>
From Interpretation to Action: Experiences from Fieldwork in Tsotsil, Tseltal and Mestizo Communities in Chiapas.<\/a><\/td>PN72 - <\/span>Transformations of Fieldwork: Anthropology and Social Change<\/a><\/td><\/tr>
Challenges of Fieldwork in Artisanal Emerald and Amber Mines: A Comparative Study between Colombia and Mexico<\/a><\/td>PN72 - <\/span>Transformations of Fieldwork: Anthropology and Social Change<\/a><\/td><\/tr>
Field work , Economy, social change in Mexico: Tlaxcala and Chiapas<\/a><\/td>PN72 - <\/span>Transformations of Fieldwork: Anthropology and Social Change<\/a><\/td><\/tr>
Outraged Anthropology: Reflexions on the Use of Emotions in Activist Research<\/a><\/td>PN72 - <\/span>Transformations of Fieldwork: Anthropology and Social Change<\/a><\/td><\/tr>
Empowering change: exploring militant and popular research<\/a><\/td>PN72 - <\/span>Transformations of Fieldwork: Anthropology and Social Change<\/a><\/td><\/tr>
What does Action Anthropology teach us?<\/a><\/td>PN72 - <\/span>Transformations of Fieldwork: Anthropology and Social Change<\/a><\/td><\/tr>
Androcentric and ethnocentric biases in observation technologies (ultrasound) and fetal surgery: a lecture from feminist epistemology<\/a><\/td>PN73 - <\/span>What does feminist epistemology have to say about hegemonic forms of anthropological knowledge production?<\/a><\/td><\/tr>
The generic condition of men: Epistemological approaches from feminist anthropology.<\/a><\/td>PN73 - <\/span>What does feminist epistemology have to say about hegemonic forms of anthropological knowledge production?<\/a><\/td><\/tr>
On unknowable experiences and unpresentable political consciousnesses in anthropology knowledge production<\/a><\/td>PN73 - <\/span>What does feminist epistemology have to say about hegemonic forms of anthropological knowledge production?<\/a><\/td><\/tr>
Unjust Transitions: The Case of Old Coronation, Mpumalanga<\/a><\/td>PN75 - <\/span>The paradoxes, trade-offs, and hidden narratives of the Just Transition<\/a><\/td><\/tr>
The Contested Just Transition in the Waterberg Coalfield: Exploring Meanings of Justice and Possibilities for Habitable Futures\r\n<\/a><\/td>PN75 - <\/span>The paradoxes, trade-offs, and hidden narratives of the Just Transition<\/a><\/td><\/tr>
Digital minerals in green energy transitions:\u00a0supply chain disparities<\/a><\/td>PN75 - <\/span>The paradoxes, trade-offs, and hidden narratives of the Just Transition<\/a><\/td><\/tr>
From Watts to Well-being: Assessing the First Decade of South Africa's Renewable Energy Independent Producer Procurement Programme (REI4P) on Local Development Initiatives in the Northern Cape Province<\/a><\/td>PN75 - <\/span>The paradoxes, trade-offs, and hidden narratives of the Just Transition<\/a><\/td><\/tr>
A Woman Archaeologist in the field: Negotiating challenges of a gendered identity in India.<\/a><\/td>PN77 - <\/span>Ethnographic dissonance: working with gendered identities in the field<\/a><\/td><\/tr>
Masculine or feminine? Recounting experiences of a female ethnographer in rural Burkina Faso.<\/a><\/td>PN77 - <\/span>Ethnographic dissonance: working with gendered identities in the field<\/a><\/td><\/tr>
The Polymorph Anthropologist veiled\/unveiled. Reflections on \u00ab\u00a0going anthropologist\u00a0\u00bb, \u00ab\u00a0going native\u00a0\u00bb and gender dissonance in Saharan fieldworks and in the laic France<\/a><\/td>PN77 - <\/span>Ethnographic dissonance: working with gendered identities in the field<\/a><\/td><\/tr>
Accompanied research in literature \u2013 from anecdotes to epistemological contributions<\/a><\/td>PN77 - <\/span>Ethnographic dissonance: working with gendered identities in the field<\/a><\/td><\/tr>
From Vulnerability to Creativity (And the Hidden life in Between)<\/a><\/td>PN77 - <\/span>Ethnographic dissonance: working with gendered identities in the field<\/a><\/td><\/tr>
The collapse of the myth of the \u201cgenderless anthropologist\u201d: epistemological reflections on ethnographic practice in the context of gender and sexual violence in the field<\/a><\/td>PN77 - <\/span>Ethnographic dissonance: working with gendered identities in the field<\/a><\/td><\/tr>
Navigating Gendered Identities in Qualitative Research: Challenges of Studying Intimate Partner Violence in an Urban Poor Neighborhood of Delhi, India<\/a><\/td>PN77 - <\/span>Ethnographic dissonance: working with gendered identities in the field<\/a><\/td><\/tr>
Staged identities in male-dominated field sites: examples from Mali and Sierra Leone<\/a><\/td>PN77 - <\/span>Ethnographic dissonance: working with gendered identities in the field<\/a><\/td><\/tr>
Unclassified Feminist Lloronas: Noes on the Hierarchies of Anger and Dispassion in the Decolonized Academic Text<\/a><\/td>PN78 - <\/span>Women in the History of Anthropology<\/a><\/td><\/tr>
Feminist Anthropology in Cape Verde: review of the production of postgraduate research authored by women<\/a><\/td>PN78 - <\/span>Women in the History of Anthropology<\/a><\/td><\/tr>
Recovering certain regional Indian female anxieties of colonial-era to analyse their present day manipulation by neoliberalism<\/a><\/td>PN78 - <\/span>Women in the History of Anthropology<\/a><\/td><\/tr>
Women and feminists in Anthropology in Chiapas, Central American and the Caribbean<\/a><\/td>PN78 - <\/span>Women in the History of Anthropology<\/a><\/td><\/tr>
A trajet\u00f3ria da antrop\u00f3loga Esmeralda Mariano nos estudos de g\u00eanero, sexualidades e sa\u00fade<\/a><\/td>PN78 - <\/span>Women in the History of Anthropology<\/a><\/td><\/tr>
IS REEL LIFE IMPACTING REAL LIFE? A SOCIOLOGICAL STUDY OF YOUNG WOMEN IN BELAGAVI CITY<\/a><\/td>PN79 - <\/span>Local Practices and Emerging Traditions of Anthropological Knowledge Making in Post Covid<\/a><\/td><\/tr>
From Heroes to Pariahs: Understanding Marginality and Stigma from Kerala Coastal Community\u2019s pandemic narratives<\/a><\/td>PN79 - <\/span>Local Practices and Emerging Traditions of Anthropological Knowledge Making in Post Covid<\/a><\/td><\/tr>
Resilience of Indigenous Knowledge Systems in Response to the COVID-19 Pandemic: Lessons from Selected Communities in India<\/a><\/td>PN79 - <\/span>Local Practices and Emerging Traditions of Anthropological Knowledge Making in Post Covid<\/a><\/td><\/tr>
Beyond Biomedicine: The Jenu Kuruba Response to COVID-19 and the Significance of Indigenous Knowledge Systems<\/a><\/td>PN79 - <\/span>Local Practices and Emerging Traditions of Anthropological Knowledge Making in Post Covid<\/a><\/td><\/tr>
Fieldwork during a Pandemic: Traversing Real and Virtual Spaces<\/a><\/td>PN79 - <\/span>Local Practices and Emerging Traditions of Anthropological Knowledge Making in Post Covid<\/a><\/td><\/tr>
We drink as we want: Conviviality and Unveiling the Hidden Effects of COVID-19 Lockdown on Imbamba-Alcoholic Consumption in Townships in South Africa<\/a><\/td>PN79 - <\/span>Local Practices and Emerging Traditions of Anthropological Knowledge Making in Post Covid<\/a><\/td><\/tr>
\u2018Revamping of Anthropological Studies and Research in Algerian Universities Post-COVID-19: A Comparative Analysis\u2019<\/a><\/td>PN79 - <\/span>Local Practices and Emerging Traditions of Anthropological Knowledge Making in Post Covid<\/a><\/td><\/tr>
MIXOPATHY AROUND COVID-19: BIOMEDICAL HEGEMONY AND OTHERING OF INDIGENOUS SYSTEMS<\/a><\/td>PN79 - <\/span>Local Practices and Emerging Traditions of Anthropological Knowledge Making in Post Covid<\/a><\/td><\/tr>
Impact of Ecotourism on Indigenous Knowledge and Education in Pastoral communities of Jammu and Kashmir<\/a><\/td>PN79 - <\/span>Local Practices and Emerging Traditions of Anthropological Knowledge Making in Post Covid<\/a><\/td><\/tr>
Favela Tourism Mobilities: Listening to Local Voices, Mobilizing Social Narratives<\/a><\/td>PN81 - <\/span>Tourism, Migration, and Other Mobilities in the World of (In)Justices<\/a><\/td><\/tr>
Platform Capitalism and Labor Precarity in Tourism<\/a><\/td>PN81 - <\/span>Tourism, Migration, and Other Mobilities in the World of (In)Justices<\/a><\/td><\/tr>
Privileged Mobilities, Globalization and Post-industrial Changes - An Ethnographic Study of China's Overseas Education Program<\/a><\/td>PN81 - <\/span>Tourism, Migration, and Other Mobilities in the World of (In)Justices<\/a><\/td><\/tr>
Tourism Infrastructure and Private Hosting of Refugees from Ukraine in Poland: Between Solidarity and Commodification<\/a><\/td>PN81 - <\/span>Tourism, Migration, and Other Mobilities in the World of (In)Justices<\/a><\/td><\/tr>
Challenges and Opportunities for Black South African Engagement with Nature-based Tourism<\/a><\/td>PN81 - <\/span>Tourism, Migration, and Other Mobilities in the World of (In)Justices<\/a><\/td><\/tr>
Mobilities and Diasporic Connections: Tracing African Roots in Senegal<\/a><\/td>PN81 - <\/span>Tourism, Migration, and Other Mobilities in the World of (In)Justices<\/a><\/td><\/tr>
The other side of tourism. The effects of tourist capital movements in the city of Palma de Mallorca<\/a><\/td>PN81 - <\/span>Tourism, Migration, and Other Mobilities in the World of (In)Justices<\/a><\/td><\/tr>
Stochastic Frontier Approach to Efficiency Analysis of Elderly Inpatients in India<\/a><\/td>PN82 - <\/span>Navigating Ageing: Contemporary Perspective on Elderly Care<\/a><\/td><\/tr>
Informal caregivers support for older people\u2019s cellphone use in rural South Africa<\/a><\/td>PN82 - <\/span>Navigating Ageing: Contemporary Perspective on Elderly Care<\/a><\/td><\/tr>
Childlessness and Elderly Care in Asia: Shortcomings and Gaps in Law and Policy<\/a><\/td>PN82 - <\/span>Navigating Ageing: Contemporary Perspective on Elderly Care<\/a><\/td><\/tr>
Healing Holidays & Retirement in Goa\/India: Inequalities of Healthcare Home and Abroad<\/a><\/td>PN82 - <\/span>Navigating Ageing: Contemporary Perspective on Elderly Care<\/a><\/td><\/tr>
Caring for the resistant baby boomers in a smart ageing society<\/a><\/td>PN82 - <\/span>Navigating Ageing: Contemporary Perspective on Elderly Care<\/a><\/td><\/tr>
Caregivers' dynamics in accessing medication for people with chronic diseases in rural South Africa.<\/a><\/td>PN82 - <\/span>Navigating Ageing: Contemporary Perspective on Elderly Care<\/a><\/td><\/tr>
Caring in Crisis: A qualitative study on the experience of home hospice workers amidst the COVID-19 pandemic<\/a><\/td>PN82 - <\/span>Navigating Ageing: Contemporary Perspective on Elderly Care<\/a><\/td><\/tr>
Ageing in the Digital Age: Exploring the Role of ICTs in Care Provision<\/a><\/td>PN82 - <\/span>Navigating Ageing: Contemporary Perspective on Elderly Care<\/a><\/td><\/tr>
Tribes in India and health emergency: towards a systematic anthropological approach<\/a><\/td>PN84 - <\/span>Reimagining anthropological knowledge: connecting the less connected traditional knowledge systems of medicine of the tribes in the post-colonial era<\/a><\/td><\/tr>
The concept of faith healing among the traditional healing systems of Indian tribes: should the ancient knowledge systems be reimagined?<\/a><\/td>PN84 - <\/span>Reimagining anthropological knowledge: connecting the less connected traditional knowledge systems of medicine of the tribes in the post-colonial era<\/a><\/td><\/tr>
Understanding the Burden and Management of Sickle Cell Disease in Rural Communities: A Case Study of Umuri Village, Odisha, India<\/a><\/td>PN84 - <\/span>Reimagining anthropological knowledge: connecting the less connected traditional knowledge systems of medicine of the tribes in the post-colonial era<\/a><\/td><\/tr>
Fuzzy Cognitive Mapping, a tool for intercultural dialogue in health research<\/a><\/td>PN84 - <\/span>Reimagining anthropological knowledge: connecting the less connected traditional knowledge systems of medicine of the tribes in the post-colonial era<\/a><\/td><\/tr>
The Ethno-Medical Practices among Baiga and Kol tribes of Sidhi District ,Madhya Pradesh, India<\/a><\/td>PN84 - <\/span>Reimagining anthropological knowledge: connecting the less connected traditional knowledge systems of medicine of the tribes in the post-colonial era<\/a><\/td><\/tr>
Healthcare delivery and healthcare-seeking behaviour in tribal areas of India: Reflecting upon inadequacies on the demand and supply sides<\/a><\/td>PN84 - <\/span>Reimagining anthropological knowledge: connecting the less connected traditional knowledge systems of medicine of the tribes in the post-colonial era<\/a><\/td><\/tr>
\u201cWhile I slept, a grave was digged deep inside my chest\u201d: An ethnographic study about the Braskem disaster in Macei\u00f3, Brazil<\/a><\/td>PN85 - <\/span>Beyond post-development: inequality, power struggles, and the forging of territories left behind.<\/a><\/td><\/tr>
Nostalgia and sense of belonging in places \u2018left-behind\u2019 - on how \u2018fields of care\u2019 can imbue places \u2018left-behind\u2019 with meaning and counteract moral and symbolic decline<\/a><\/td>PN85 - <\/span>Beyond post-development: inequality, power struggles, and the forging of territories left behind.<\/a><\/td><\/tr>
Beyond post-development: inequality, power struggles, and the forging of territories left behind<\/a><\/td>PN85 - <\/span>Beyond post-development: inequality, power struggles, and the forging of territories left behind.<\/a><\/td><\/tr>
TERRITORY AS A MEANS OF CONTESTATION IN CONFLICTS OVER "DEVELOPMENT" PROJECTS: THE MOZAMBIQUE DUGONGO CIMENTOS S.A COMPANY IN THE MATUTU\u00cdNE DISTRICT IN PERSPECTIVE<\/a><\/td>PN85 - <\/span>Beyond post-development: inequality, power struggles, and the forging of territories left behind.<\/a><\/td><\/tr>
Revitalization of structural anthropology through a new concept on knowledge origin \u2018Dynamic mixed origin of knowledge\u2019<\/a><\/td>PN86 - <\/span>Decolonizing Knowledge Production: Global Perspectives from the World<\/a><\/td><\/tr>
The Creative Strategies of Decolonial Communities of Young African Anthropologists<\/a><\/td>PN86 - <\/span>Decolonizing Knowledge Production: Global Perspectives from the World<\/a><\/td><\/tr>
Ableism and passport privilege: a double burden in academia<\/a><\/td>PN86 - <\/span>Decolonizing Knowledge Production: Global Perspectives from the World<\/a><\/td><\/tr>
Hanya ada Satu Kata: Lawan! Engaging applied arts in decolonising ethnographic research towards climate, gender and disaster justice<\/a><\/td>PN86 - <\/span>Decolonizing Knowledge Production: Global Perspectives from the World<\/a><\/td><\/tr>
Promoting Sustainable Development and Indigenous Knowledge Production: Portraying the Women of the Kani Tribal Community in Kanyakumari, India<\/a><\/td>PN88 - <\/span>Reimagining Anthropological Knowledge for sustainable development -Easing tension between Local and Academic Knowledge Production.<\/a><\/td><\/tr>
The Contesting Debates and Challenges on validating and invalidating the Traditional Knowledge Systems in India: An Anthropological analysis<\/a><\/td>PN88 - <\/span>Reimagining Anthropological Knowledge for sustainable development -Easing tension between Local and Academic Knowledge Production.<\/a><\/td><\/tr>
"Unveiling epistemic justice: rediscovering indigenous knowledge of Central Indian indigenous communities for sustainable development".<\/a><\/td>PN88 - <\/span>Reimagining Anthropological Knowledge for sustainable development -Easing tension between Local and Academic Knowledge Production.<\/a><\/td><\/tr>
Exploring how Indigenous knowledge systems of health and wellbeing can be integrated into modern educational programs.<\/a><\/td>PN88 - <\/span>Reimagining Anthropological Knowledge for sustainable development -Easing tension between Local and Academic Knowledge Production.<\/a><\/td><\/tr>
Revitalizing Tea Industry: A Case Study of Co-operative Formation in a Closed Tea Plantation in Dooars.<\/a><\/td>PN88 - <\/span>Reimagining Anthropological Knowledge for sustainable development -Easing tension between Local and Academic Knowledge Production.<\/a><\/td><\/tr>
Crafting Khoplak: Ethnomathematical Observation of an Eco-friendly Dustpan<\/a><\/td>PN88 - <\/span>Reimagining Anthropological Knowledge for sustainable development -Easing tension between Local and Academic Knowledge Production.<\/a><\/td><\/tr>
Eco-cosmology - Learning from the local to the Global.<\/a><\/td>PN88 - <\/span>Reimagining Anthropological Knowledge for sustainable development -Easing tension between Local and Academic Knowledge Production.<\/a><\/td><\/tr>
Venerating stones: A living tradition among the Lepcha community of Sikkim<\/a><\/td>PN88 - <\/span>Reimagining Anthropological Knowledge for sustainable development -Easing tension between Local and Academic Knowledge Production.<\/a><\/td><\/tr>
Intersectional women as spiritual actors and leaders: a comparative case study<\/a><\/td>PN89 - <\/span>Dialogues with the Other: positive and enriching encounters with diversity beyond the limits of ontological Otherness<\/a><\/td><\/tr>
Grass-root energy technology innovation groups as a resource for energy innovation: what science can learn from DIY?<\/a><\/td>PN89 - <\/span>Dialogues with the Other: positive and enriching encounters with diversity beyond the limits of ontological Otherness<\/a><\/td><\/tr>
Other faces of Development<\/a><\/td>PN89 - <\/span>Dialogues with the Other: positive and enriching encounters with diversity beyond the limits of ontological Otherness<\/a><\/td><\/tr>
The anthropologist as curator in collaboration with artists<\/a><\/td>PN90 - <\/span>The role of Anthropology in the Decolonization of Museums and Ethnographic Collections<\/a><\/td><\/tr>
Exploring Peasant Memory and State-Induced Repression: An Examination of Internal Colonization Theory through the Case Study of the Perm-36 Museum<\/a><\/td>PN90 - <\/span>The role of Anthropology in the Decolonization of Museums and Ethnographic Collections<\/a><\/td><\/tr>
Decolonizing Museum Spaces: How can anthropology be used as a tool to decolonize museums?<\/a><\/td>PN90 - <\/span>The role of Anthropology in the Decolonization of Museums and Ethnographic Collections<\/a><\/td><\/tr>
An auto-ethnographic account of decolonised museum solidarities in the Global South & North<\/a><\/td>PN90 - <\/span>The role of Anthropology in the Decolonization of Museums and Ethnographic Collections<\/a><\/td><\/tr>
Museums and the possibility of decolonization. The case of the Ethnological Museum of World Cultures of Barcelona<\/a><\/td>PN90 - <\/span>The role of Anthropology in the Decolonization of Museums and Ethnographic Collections<\/a><\/td><\/tr>
Restitution of sacred objects from National Museums to Communities<\/a><\/td>PN90 - <\/span>The role of Anthropology in the Decolonization of Museums and Ethnographic Collections<\/a><\/td><\/tr>
Feminist anthropologies in the Caribbean: tracing traces, weaving ties.<\/a><\/td>PN91 - <\/span>Decolonizing feminist anthropology from the Global South: Dialogues from Africa and Abya Yala<\/a><\/td><\/tr>
Rethinking teenage mothering: Indigenous perspectives from Uganda<\/a><\/td>PN91 - <\/span>Decolonizing feminist anthropology from the Global South: Dialogues from Africa and Abya Yala<\/a><\/td><\/tr>
Intercultural dialogues as a path to decolonize feminist anthropology: Reflections from Abya Yala<\/a><\/td>PN91 - <\/span>Decolonizing feminist anthropology from the Global South: Dialogues from Africa and Abya Yala<\/a><\/td><\/tr>
\u201cYou\u2019re not blessing my life, you\u2019re sponsoring it\u201d: money and romantic relationships among young university students in Cape Town<\/a><\/td>PN91 - <\/span>Decolonizing feminist anthropology from the Global South: Dialogues from Africa and Abya Yala<\/a><\/td><\/tr>
Losing indigenous wisdom about dying and grief to globalization<\/a><\/td>PN92 - <\/span>Folk Wisdom and Sustainable Development: Towards Harmonizing the Human-Nature-Society System<\/a><\/td><\/tr>
Youth in the system of preservation and transmission of traditional values<\/a><\/td>PN92 - <\/span>Folk Wisdom and Sustainable Development: Towards Harmonizing the Human-Nature-Society System<\/a><\/td><\/tr>
Sustainable Living and Eco-Friendly Lifestyles as a Social Movement: The Case of Russia<\/a><\/td>PN92 - <\/span>Folk Wisdom and Sustainable Development: Towards Harmonizing the Human-Nature-Society System<\/a><\/td><\/tr>
Social reproduction, living and working spaces and collective action, The Highlands of Chiapas, Mexico<\/a><\/td>PN92 - <\/span>Folk Wisdom and Sustainable Development: Towards Harmonizing the Human-Nature-Society System<\/a><\/td><\/tr>
Indigenous Tongva Sacred Springs of West Los Angeles, Southern California, USA<\/a><\/td>PN92 - <\/span>Folk Wisdom and Sustainable Development: Towards Harmonizing the Human-Nature-Society System<\/a><\/td><\/tr>
The Texas Power Grid and Political Power:<\/a><\/td>PN92 - <\/span>Folk Wisdom and Sustainable Development: Towards Harmonizing the Human-Nature-Society System<\/a><\/td><\/tr>
Cheyenne Action Anthropology an Archeology of Mind<\/a><\/td>PN92 - <\/span>Folk Wisdom and Sustainable Development: Towards Harmonizing the Human-Nature-Society System<\/a><\/td><\/tr>
Folk phenological signs and problems of a green economy<\/a><\/td>PN92 - <\/span>Folk Wisdom and Sustainable Development: Towards Harmonizing the Human-Nature-Society System<\/a><\/td><\/tr>
Use of International Law to Preserve Indigenous Knowledge and Culture<\/a><\/td>PN92 - <\/span>Folk Wisdom and Sustainable Development: Towards Harmonizing the Human-Nature-Society System<\/a><\/td><\/tr>
The impact of climate collapse on pastoral customs in the Alpine territory of Sauze di Cesana Italy<\/a><\/td>PN92 - <\/span>Folk Wisdom and Sustainable Development: Towards Harmonizing the Human-Nature-Society System<\/a><\/td><\/tr>
Folk Knowledge, Folk Wisdom, and Sustainable Development<\/a><\/td>PN92 - <\/span>Folk Wisdom and Sustainable Development: Towards Harmonizing the Human-Nature-Society System<\/a><\/td><\/tr>
Traditional Convergence and revitalization: African Christianity as Mazeway disintegration<\/a><\/td>PN93 - <\/span>New Traditionalism and Changing Patterns in Anthropological Knowledge<\/a><\/td><\/tr>
New Tribal Religions of India: Construction and Transformations<\/a><\/td>PN93 - <\/span>New Traditionalism and Changing Patterns in Anthropological Knowledge<\/a><\/td><\/tr>
Protestantism as a new tradition: cases of the Protestant missionary strategies among indigenous peoples of Russia and Ethiopia<\/a><\/td>PN93 - <\/span>New Traditionalism and Changing Patterns in Anthropological Knowledge<\/a><\/td><\/tr>
Historical reenactment as an identity-oriented social movement: neo-traditional masculinity and innovations in contemporary medieval combat sports<\/a><\/td>PN93 - <\/span>New Traditionalism and Changing Patterns in Anthropological Knowledge<\/a><\/td><\/tr>
Folk traditions: life after death<\/a><\/td>PN93 - <\/span>New Traditionalism and Changing Patterns in Anthropological Knowledge<\/a><\/td><\/tr>
Ethnicity of the "Russian Zoroastrianism": Rethinking the ancient Iranian religion in the context of Russia's political transformation<\/a><\/td>PN93 - <\/span>New Traditionalism and Changing Patterns in Anthropological Knowledge<\/a><\/td><\/tr>
Integrated education as a discursive tradition; Anthropological insights on new traditionalism among the Sunni Muslims of Kerala<\/a><\/td>PN93 - <\/span>New Traditionalism and Changing Patterns in Anthropological Knowledge<\/a><\/td><\/tr>
\u2018WILD\u2019 RELIGION: ASSESSING DAVID CHIDESTER\u2019S USE OF A CATEGORY TO ANALYSE NEO-TRADITIONALIST RELIGIONS IN POST-APARTHEID SOUTH AFRICA<\/a><\/td>PN93 - <\/span>New Traditionalism and Changing Patterns in Anthropological Knowledge<\/a><\/td><\/tr>
Anthropologist as a Catalyst: Exploring the role in revitalizing tradition amidst globalization (a case study of the Hamar of Southern Ethiopia)<\/a><\/td>PN93 - <\/span>New Traditionalism and Changing Patterns in Anthropological Knowledge<\/a><\/td><\/tr>
Pastoral Traditions of the Hamar Tribe: Sustaining Cultural Heritage Through Livelihood Strategies<\/a><\/td>PN93 - <\/span>New Traditionalism and Changing Patterns in Anthropological Knowledge<\/a><\/td><\/tr>
Not just spiritual: Sufi orders in modern India, administrations, organizations, functions.<\/a><\/td>PN93 - <\/span>New Traditionalism and Changing Patterns in Anthropological Knowledge<\/a><\/td><\/tr>
From Ghost to Life: A Revitalization Story of a Village with Forests and Wetlands, Jeju Island, South Korea<\/a><\/td>PN94 - <\/span>Linguistic and Cultural Aspects that Revitalize Communities<\/a><\/td><\/tr>
VOICING THE TRAUMA OF CASTE:A READING OF THE POETRY OF MEENA KANDASAMY<\/a><\/td>PN94 - <\/span>Linguistic and Cultural Aspects that Revitalize Communities<\/a><\/td><\/tr>
\u201cImpact of Storytelling in Reviving Glory in Communities\u201d<\/a><\/td>PN94 - <\/span>Linguistic and Cultural Aspects that Revitalize Communities<\/a><\/td><\/tr>
Linguistic and Cultural Aspects that Revitalize Communities<\/a><\/td>PN94 - <\/span>Linguistic and Cultural Aspects that Revitalize Communities<\/a><\/td><\/tr>
The Mark of the Witch\u2019s Broom: After Collapse on the Cacao Coast of Bahia\r\n<\/a><\/td>PN95 - <\/span>Between past and present: Creating anthropological knowledge of \u201crecent\u201d events<\/a><\/td><\/tr>
"We have different problems now" - An (un)successful search for the long-term effects of Covid-19 in Germany<\/a><\/td>PN95 - <\/span>Between past and present: Creating anthropological knowledge of \u201crecent\u201d events<\/a><\/td><\/tr>
How to do ethnography in 'there' and 'then'<\/a><\/td>PN95 - <\/span>Between past and present: Creating anthropological knowledge of \u201crecent\u201d events<\/a><\/td><\/tr>
Ethnographic non-encounters: Researching Covid 19 in post-pandemic Diepsloot, South Africa.<\/a><\/td>PN95 - <\/span>Between past and present: Creating anthropological knowledge of \u201crecent\u201d events<\/a><\/td><\/tr>
Uncertainty, serendipity, opportunity: researching the COVID-19 crisis in Ho Chi Minh City, Vietnam ethnographically<\/a><\/td>PN95 - <\/span>Between past and present: Creating anthropological knowledge of \u201crecent\u201d events<\/a><\/td><\/tr>
1980s Transnational Lesbian Feminism in Mexico\/Chicago through the Life and Photographs of Diana Sol\u00eds<\/a><\/td>PN96 - <\/span>The Voices of Grassroots in Anthropology: Theorizing from Unheard Paradigms<\/a><\/td><\/tr>
Exploring Indigenous Epistemologies: Voices, Challenges and enriching Indigenous Knowledge System of the Kamar Tribe, Chhattisgarh state, India<\/a><\/td>PN96 - <\/span>The Voices of Grassroots in Anthropology: Theorizing from Unheard Paradigms<\/a><\/td><\/tr>
Exploring the Perception of Masculinities: A Comparative Study of Nonbinary and Cisgender Individuals<\/a><\/td>PN96 - <\/span>The Voices of Grassroots in Anthropology: Theorizing from Unheard Paradigms<\/a><\/td><\/tr>
The Ritual Object of Phanek: Infinite Forms, and Folds at the Interstices of Ritual and Politics<\/a><\/td>PN96 - <\/span>The Voices of Grassroots in Anthropology: Theorizing from Unheard Paradigms<\/a><\/td><\/tr>
Deromanticizing unheard (queer) paradigms? Class and the politics of queer youth voices in contemporary India<\/a><\/td>PN96 - <\/span>The Voices of Grassroots in Anthropology: Theorizing from Unheard Paradigms<\/a><\/td><\/tr>
Ephemeral Archives of the Subaltern: De\/Colonial Queer-Trans Worldmaking in Kothi WhatsApp Groups of Eastern India<\/a><\/td>PN96 - <\/span>The Voices of Grassroots in Anthropology: Theorizing from Unheard Paradigms<\/a><\/td><\/tr>
Challenges of Right to Employment Faced by Hijra People in the Formal Sectors of Bangladesh<\/a><\/td>PN96 - <\/span>The Voices of Grassroots in Anthropology: Theorizing from Unheard Paradigms<\/a><\/td><\/tr>
Hijra Ilakas: Turf wars and communal land inheritance in New Delhi, India<\/a><\/td>PN96 - <\/span>The Voices of Grassroots in Anthropology: Theorizing from Unheard Paradigms<\/a><\/td><\/tr>
Respect and Other Small Steps Towards a Countercolonial Anthropology: Learning from Indigenous Peoples in Brazil<\/a><\/td>PN96 - <\/span>The Voices of Grassroots in Anthropology: Theorizing from Unheard Paradigms<\/a><\/td><\/tr>
POKHARA \u2013 The Tourism Capital of Nepal: Understanding the Anthropological Dialectics of Caste and Sanitation Work.<\/a><\/td>PN96 - <\/span>The Voices of Grassroots in Anthropology: Theorizing from Unheard Paradigms<\/a><\/td><\/tr>
Childhood Memoir with an Anthropologist: Filming the Life Path of the First Educated Generation in a Bangladeshi Village, 2000-Present<\/a><\/td>PN99 - <\/span>Walk with me: Walking ethnography in research with and about children and young people<\/a><\/td><\/tr>
Exploring Multispecies Assemblages Through Walking Ethnography in Abandoned Landscape<\/a><\/td>PN99 - <\/span>Walk with me: Walking ethnography in research with and about children and young people<\/a><\/td><\/tr>
"What if the city could-be also ours?": The right that girls have to walk, enjoy and live in the city, their urban experiences and their resistance strategies to claim their place<\/a><\/td>PN99 - <\/span>Walk with me: Walking ethnography in research with and about children and young people<\/a><\/td><\/tr>
Roaming free: a 'mermaid in London' in search of a playground<\/a><\/td>PN99 - <\/span>Walk with me: Walking ethnography in research with and about children and young people<\/a><\/td><\/tr>
Traversing Mongolia\u2019s Rural-Urban Continuum with Herders\u2019 Children: Spatiality of The Good Life<\/a><\/td>PN99 - <\/span>Walk with me: Walking ethnography in research with and about children and young people<\/a><\/td><\/tr>
Liminality of walking in rituals children partecipation.<\/a><\/td>PN99 - <\/span>Walk with me: Walking ethnography in research with and about children and young people<\/a><\/td><\/tr>
Walking as Wayfinding<\/a><\/td>PN99 - <\/span>Walk with me: Walking ethnography in research with and about children and young people<\/a><\/td><\/tr>
Umleqwa and hata-hata: comparative perspectives on human-animal relations, food preparation and consumption in Mthatha, South Africa and Akita City, Japan<\/a><\/td>PN100 - <\/span>Caring, Rescuing, Eating: Thinking with Animals (and Meat) in Africa<\/a><\/td><\/tr>
The Brazilian Pampa Beef: a multispecies history of the bovine landscape transformations in the Southern Plains of Brazil<\/a><\/td>PN100 - <\/span>Caring, Rescuing, Eating: Thinking with Animals (and Meat) in Africa<\/a><\/td><\/tr>
Good, bad, mediocre mothers: On ducks & motherhood in contemporary Egypt<\/a><\/td>PN100 - <\/span>Caring, Rescuing, Eating: Thinking with Animals (and Meat) in Africa<\/a><\/td><\/tr>
Pluralizing ecologies of knowledge for the Anthropocene: pastoralist perspectives from Africa<\/a><\/td>PN101 - <\/span>Re-imagining the \u2018Anthropocene\u2019 of Pastoralists and Nomads, Re-shaping Anthropological Knowledge with \u2018Relational Ontology\u2019<\/a><\/td><\/tr>
Relational Resiliences: Reflections from Pastoralism across the World<\/a><\/td>PN101 - <\/span>Re-imagining the \u2018Anthropocene\u2019 of Pastoralists and Nomads, Re-shaping Anthropological Knowledge with \u2018Relational Ontology\u2019<\/a><\/td><\/tr>
\u2018No longer Nowhere to Refuge\u2019: Re-imagining the Displaced Pastoralists in the Anthropocene.<\/a><\/td>PN101 - <\/span>Re-imagining the \u2018Anthropocene\u2019 of Pastoralists and Nomads, Re-shaping Anthropological Knowledge with \u2018Relational Ontology\u2019<\/a><\/td><\/tr>
Relational approaches to sustainability transformations: walking together in a world of many worlds<\/a><\/td>PN101 - <\/span>Re-imagining the \u2018Anthropocene\u2019 of Pastoralists and Nomads, Re-shaping Anthropological Knowledge with \u2018Relational Ontology\u2019<\/a><\/td><\/tr>
Look for the \u2018blood\u2019!: Dealing with the Loss of Cattle among Nuer Refugees of South Sudan<\/a><\/td>PN101 - <\/span>Re-imagining the \u2018Anthropocene\u2019 of Pastoralists and Nomads, Re-shaping Anthropological Knowledge with \u2018Relational Ontology\u2019<\/a><\/td><\/tr>
Wayuu pastoralism illustrates the urgency of a relational ontology that facilitates indigenous and scientific knowledges exchange for addressing the challenges of Anthropocene<\/a><\/td>PN101 - <\/span>Re-imagining the \u2018Anthropocene\u2019 of Pastoralists and Nomads, Re-shaping Anthropological Knowledge with \u2018Relational Ontology\u2019<\/a><\/td><\/tr>
When Complex is as Simple as it Gets: A Recent Guide for Recasting Policy and Management in the Anthropocene<\/a><\/td>PN101 - <\/span>Re-imagining the \u2018Anthropocene\u2019 of Pastoralists and Nomads, Re-shaping Anthropological Knowledge with \u2018Relational Ontology\u2019<\/a><\/td><\/tr>
Creation of landscapes and pastoral memories in the semi-arid region of Northeastern Brazil<\/a><\/td>PN101 - <\/span>Re-imagining the \u2018Anthropocene\u2019 of Pastoralists and Nomads, Re-shaping Anthropological Knowledge with \u2018Relational Ontology\u2019<\/a><\/td><\/tr>
Climate Change or Local Justice?: On frequent drought and regicide in South Sudan<\/a><\/td>PN101 - <\/span>Re-imagining the \u2018Anthropocene\u2019 of Pastoralists and Nomads, Re-shaping Anthropological Knowledge with \u2018Relational Ontology\u2019<\/a><\/td><\/tr>
Building Resilience from Below: Exploring Pastoralists\u2019 High Reliability Networks in Northern Kenya<\/a><\/td>PN101 - <\/span>Re-imagining the \u2018Anthropocene\u2019 of Pastoralists and Nomads, Re-shaping Anthropological Knowledge with \u2018Relational Ontology\u2019<\/a><\/td><\/tr>
Environmental Narratives, Empirical Realities: Damaged Landscapes and Livelihoods and the Role of the State in Northern Kenya<\/a><\/td>PN101 - <\/span>Re-imagining the \u2018Anthropocene\u2019 of Pastoralists and Nomads, Re-shaping Anthropological Knowledge with \u2018Relational Ontology\u2019<\/a><\/td><\/tr>
Re-visited Epupa Dam Debate: Chieftaincy Disputes in North-west Namibia<\/a><\/td>PN101 - <\/span>Re-imagining the \u2018Anthropocene\u2019 of Pastoralists and Nomads, Re-shaping Anthropological Knowledge with \u2018Relational Ontology\u2019<\/a><\/td><\/tr>
The politics of knowledge production and the policies of state: why practice education fails to be at the driving seat<\/a><\/td>PN103 - <\/span>Local Knowledge: Values, the Future, and Connections with Academic Knowledge<\/a><\/td><\/tr>
Leveraging Local Knowledge in Acquiring Academic Knowledge: Experiences of Saora School Children in South Odisha<\/a><\/td>PN103 - <\/span>Local Knowledge: Values, the Future, and Connections with Academic Knowledge<\/a><\/td><\/tr>
\u201cIf Education is the Key, then School is the Lock\u201d: Reparative futures thinking beyond the modern school<\/a><\/td>PN103 - <\/span>Local Knowledge: Values, the Future, and Connections with Academic Knowledge<\/a><\/td><\/tr>
A Cartography of Good Living in Tocantins: thinking about development from indigenous worldviews<\/a><\/td>PN103 - <\/span>Local Knowledge: Values, the Future, and Connections with Academic Knowledge<\/a><\/td><\/tr>
The Ostrich pulls his\/her Head out of the Sand and Ponders Poverty<\/a><\/td>PN103 - <\/span>Local Knowledge: Values, the Future, and Connections with Academic Knowledge<\/a><\/td><\/tr>
Matthew Effect in Anthropology: the Case of Europe and beyond<\/a><\/td>PN103 - <\/span>Local Knowledge: Values, the Future, and Connections with Academic Knowledge<\/a><\/td><\/tr>
Local Knowledge and Climate Science: Partners for Managing the Climate Crisis in Africa and the Global South<\/a><\/td>PN103 - <\/span>Local Knowledge: Values, the Future, and Connections with Academic Knowledge<\/a><\/td><\/tr>
Approaches and Distances: The Role of the Researcher in Digital Anthropology Through Three Experience Reports<\/a><\/td>PN106 - <\/span>Glocalization and Digital Technology<\/a><\/td><\/tr>
Identity of digital artists in Cuba, considerations on technological use and appropriation in the present Cuban context.<\/a><\/td>PN106 - <\/span>Glocalization and Digital Technology<\/a><\/td><\/tr>
Understanding a Women\u2019s WhatsAPP Group: Continuities between the physical and digital<\/a><\/td>PN106 - <\/span>Glocalization and Digital Technology<\/a><\/td><\/tr>
Memeing Revolution and War: Examining the Contemporary History of Ukraine via Online Folklore<\/a><\/td>PN106 - <\/span>Glocalization and Digital Technology<\/a><\/td><\/tr>
Emotional labor guided by application: an anthropological research about why neoliberalism is selling mental wellness in the digital age<\/a><\/td>PN106 - <\/span>Glocalization and Digital Technology<\/a><\/td><\/tr>
Unveiling Black Feminist Narratives: Pan-Africanism, Decolonialism, and Digital Advocacy in Social Media Discourses<\/a><\/td>PN106 - <\/span>Glocalization and Digital Technology<\/a><\/td><\/tr>
Trade, Technology, and Trust: The Pillars of the India-Africa Partnership<\/a><\/td>PN106 - <\/span>Glocalization and Digital Technology<\/a><\/td><\/tr>
"'Emotion capitalism' and its influence on the use of dating apps among gay men in the countryside of Santa Catarina - Brazil"<\/a><\/td>PN106 - <\/span>Glocalization and Digital Technology<\/a><\/td><\/tr>
Communal Wealth?<\/a><\/td>PN106 - <\/span>Glocalization and Digital Technology<\/a><\/td><\/tr>
Virtual representation of the Seto people in the Russian internet space in its current dynamics<\/a><\/td>PN106 - <\/span>Glocalization and Digital Technology<\/a><\/td><\/tr>
Digitalizing the Tribal life: A study on globalization of Kadar through Internet<\/a><\/td>PN106 - <\/span>Glocalization and Digital Technology<\/a><\/td><\/tr>
Ultra-Trail Running and Walking: An Anthropological Perspective on Endurance<\/a><\/td>PN107 - <\/span>Innovations in Modern Anthropology of Sport<\/a><\/td><\/tr>
Esports Physical Exercise\/Performance Matrix 1.0 Country Factsheets: A Protocol for National, Regional and Global Annual Assessment<\/a><\/td>PN107 - <\/span>Innovations in Modern Anthropology of Sport<\/a><\/td><\/tr>
\u201cThe Flipped Classroom\u201d: an Innovative Approach in the Field of Physical Education<\/a><\/td>PN107 - <\/span>Innovations in Modern Anthropology of Sport<\/a><\/td><\/tr>
COST Action CA19101 DE-PASS Examination of Physical Activity Behaviors (PABs) and their associated determinants in youth: Dissemination of activities<\/a><\/td>PN107 - <\/span>Innovations in Modern Anthropology of Sport<\/a><\/td><\/tr>
Watersports and local development on the coast of Uruguay<\/a><\/td>PN107 - <\/span>Innovations in Modern Anthropology of Sport<\/a><\/td><\/tr>
\u201cMak xa ch\u2019ut (Her belly is already closed)\u201d: menopause, ageing and blood between tsotsil indigenous women from the Highlands of Chiapas, Mexico.<\/a><\/td>PN108 - <\/span>Ageing, Sexuality and Cognitions about Feminine Body<\/a><\/td><\/tr>
Women\u00b4s experiences of menopause: A qualitative study among women in Soweto, South Africa<\/a><\/td>PN108 - <\/span>Ageing, Sexuality and Cognitions about Feminine Body<\/a><\/td><\/tr>
Pink Ribbons on Postcolonial Bodies: Exploring the Efficacy of Early Detection of Breast Cancer in Kerala, India.<\/a><\/td>PN108 - <\/span>Ageing, Sexuality and Cognitions about Feminine Body<\/a><\/td><\/tr>
Producing Sexual Desire: Aesthetic and Affective Labour in Nightlife in Southern Spain.<\/a><\/td>PN108 - <\/span>Ageing, Sexuality and Cognitions about Feminine Body<\/a><\/td><\/tr>
Evolving Ethnographic Practices in Northeast India: Adapting and Integrating Technology for Modern Research<\/a><\/td>PN110 - <\/span>Traversing Changing Contours of Anthropological Fieldwork, Ethics and Principles<\/a><\/td><\/tr>
Determining Hominin Behaviour during Acheulian from Surface Artefact Scatter Study: An Example from Tikoda Locality-I and III, District-Raisen, Madhya Pradesh<\/a><\/td>PN110 - <\/span>Traversing Changing Contours of Anthropological Fieldwork, Ethics and Principles<\/a><\/td><\/tr>
Doing Anthropological Fieldwork in Sikkim: Challenges and Opportunities<\/a><\/td>PN110 - <\/span>Traversing Changing Contours of Anthropological Fieldwork, Ethics and Principles<\/a><\/td><\/tr>
Anthropology of women and Fieldwork tradition in Arunachal Pradesh<\/a><\/td>PN110 - <\/span>Traversing Changing Contours of Anthropological Fieldwork, Ethics and Principles<\/a><\/td><\/tr>
Keeping Up with The Pace: Changes in Anthropological Fieldwork<\/a><\/td>PN110 - <\/span>Traversing Changing Contours of Anthropological Fieldwork, Ethics and Principles<\/a><\/td><\/tr>
Ethical and Methodological Considerations in Megalithic Research: Insights from Experiences in Chotanagpur, India<\/a><\/td>PN110 - <\/span>Traversing Changing Contours of Anthropological Fieldwork, Ethics and Principles<\/a><\/td><\/tr>
Anthropological Fieldwork: Experiences as Ethnographic Researchers<\/a><\/td>PN110 - <\/span>Traversing Changing Contours of Anthropological Fieldwork, Ethics and Principles<\/a><\/td><\/tr>
Field work experiences: An insider and outsider view of the Biates of North east India<\/a><\/td>PN110 - <\/span>Traversing Changing Contours of Anthropological Fieldwork, Ethics and Principles<\/a><\/td><\/tr>
Partnerships in the field: Team building for participatory research in the African context<\/a><\/td>PN110 - <\/span>Traversing Changing Contours of Anthropological Fieldwork, Ethics and Principles<\/a><\/td><\/tr>
Methodological challenges in ethnographic fieldwork at agro-industrial city in Argentina<\/a><\/td>PN110 - <\/span>Traversing Changing Contours of Anthropological Fieldwork, Ethics and Principles<\/a><\/td><\/tr>
Strengthening health system and community participation through public health implementation: A field work experience in Odisha, India<\/a><\/td>PN110 - <\/span>Traversing Changing Contours of Anthropological Fieldwork, Ethics and Principles<\/a><\/td><\/tr>
Case Study on Anthropological Fieldwork and Ethical Dilemma: The Changing Scenario<\/a><\/td>PN110 - <\/span>Traversing Changing Contours of Anthropological Fieldwork, Ethics and Principles<\/a><\/td><\/tr>
Navigating Ethical dilemmas in Fieldwork: Perspectives of Academics and Anthropologists in Indian Universities<\/a><\/td>PN110 - <\/span>Traversing Changing Contours of Anthropological Fieldwork, Ethics and Principles<\/a><\/td><\/tr>
Understanding the emplaced self\/I in ethnographic work, understanding the rhetorical production of categories and conceptions<\/a><\/td>PN110 - <\/span>Traversing Changing Contours of Anthropological Fieldwork, Ethics and Principles<\/a><\/td><\/tr>
Somatotypes among Konyak Naga males aged 11-20 years: A cross-sectional study in the District Mon, Nagaland, India<\/a><\/td>PN111 - <\/span>Reimagining Anthropological Knowledge About Sport: Developing the perspectives, practices, and power within the Anthropology of Sport<\/a><\/td><\/tr>
Olympic Games, Indigenous peoples and Mobility: Global\/Glocal contexts<\/a><\/td>PN111 - <\/span>Reimagining Anthropological Knowledge About Sport: Developing the perspectives, practices, and power within the Anthropology of Sport<\/a><\/td><\/tr>
The figure of \u201cthe average woman\u201d and the white gaze in prolympic sports<\/a><\/td>PN111 - <\/span>Reimagining Anthropological Knowledge About Sport: Developing the perspectives, practices, and power within the Anthropology of Sport<\/a><\/td><\/tr>
On the balance of sport: on the goods and evils on which sport is based<\/a><\/td>PN111 - <\/span>Reimagining Anthropological Knowledge About Sport: Developing the perspectives, practices, and power within the Anthropology of Sport<\/a><\/td><\/tr>
The Feeling of Honor and Defeat among Brazilian Chess Players<\/a><\/td>PN111 - <\/span>Reimagining Anthropological Knowledge About Sport: Developing the perspectives, practices, and power within the Anthropology of Sport<\/a><\/td><\/tr>
Who needs categories? Skateboarding between play, sport and collective agency from below on the US-Mexico border<\/a><\/td>PN111 - <\/span>Reimagining Anthropological Knowledge About Sport: Developing the perspectives, practices, and power within the Anthropology of Sport<\/a><\/td><\/tr>
Sea you there! An auto-ethnographic study of open-water swimming in Cape Town<\/a><\/td>PN111 - <\/span>Reimagining Anthropological Knowledge About Sport: Developing the perspectives, practices, and power within the Anthropology of Sport<\/a><\/td><\/tr>
Human and Animal in Ethnographic Films of North Asia: on the Example of Film Collection of the International Film Festival \u201cDays of Ethnographic Cinema\u201d<\/a><\/td>PN113 - <\/span>Human and animal in a socio-cultural landscapes of North Asia<\/a><\/td><\/tr>
Use of animal resources for food self-supply of local communities in Chukotka<\/a><\/td>PN113 - <\/span>Human and animal in a socio-cultural landscapes of North Asia<\/a><\/td><\/tr>
The Arctic Nomads\u2019 \u201cReindeer Thinking\u201d<\/a><\/td>PN113 - <\/span>Human and animal in a socio-cultural landscapes of North Asia<\/a><\/td><\/tr>
Nomads, Wolves and Dogs in Siberia and Mongolia<\/a><\/td>PN113 - <\/span>Human and animal in a socio-cultural landscapes of North Asia<\/a><\/td><\/tr>
Human\/animal collectives on the move: reindeer individualities and caravan among Evenki of East Siberia<\/a><\/td>PN113 - <\/span>Human and animal in a socio-cultural landscapes of North Asia<\/a><\/td><\/tr>
Master Roshilin\u2019s \u201cCruel Aesthetics\u201d: Human-Animal Relations in the Mirror of Chukchi and Asian Eskimo Art<\/a><\/td>PN113 - <\/span>Human and animal in a socio-cultural landscapes of North Asia<\/a><\/td><\/tr>
Yak breeders of Sayan-Altai region. Traditions and modern specifics of yak breeding among Tozhu Tuvans<\/a><\/td>PN113 - <\/span>Human and animal in a socio-cultural landscapes of North Asia<\/a><\/td><\/tr>
Animal-Oriented Projects of the Indigenous Societies in the Republic of Sakha (Yakutia)<\/a><\/td>PN113 - <\/span>Human and animal in a socio-cultural landscapes of North Asia<\/a><\/td><\/tr>
Yi People's Millennium-long Duet with the World \u2014\u2014\u2014The Convergence of Amaini's Poetry Creation Theory and Ancient Greek Dramatic Theory: Commonalities and Differences in Human Cultural Development<\/a><\/td>PN114 - <\/span>Building a Poetic-Anthropology in SW China and Globally<\/a><\/td><\/tr>
The narrative of the poetry of Amaini and the historical memory of the Yi Aborigines<\/a><\/td>PN114 - <\/span>Building a Poetic-Anthropology in SW China and Globally<\/a><\/td><\/tr>
Amani and the painting of Ancient Yi Books<\/a><\/td>PN114 - <\/span>Building a Poetic-Anthropology in SW China and Globally<\/a><\/td><\/tr>
The Disciplinary Construction of Anthropology in China\uff1aThe Current Status of Second-level Disciplines Under First-level Discipline and Interdisciplinary Collaboration<\/a><\/td>PN114 - <\/span>Building a Poetic-Anthropology in SW China and Globally<\/a><\/td><\/tr>
On the Eco-translation to A Maini\u2019s Poetry of Yi Minoirty from the Perspective of Language Parallax<\/a><\/td>PN114 - <\/span>Building a Poetic-Anthropology in SW China and Globally<\/a><\/td><\/tr>
Coloniality, Decoloniality and the Praxis of Social Protection in Nigeria<\/a><\/td>PN115 - <\/span>Reimagining Sovereignty: Decolonial Perspectives on Global Dynamics in Africa, the Caribbean, and Asia-Pacific<\/a><\/td><\/tr>
The Haitian Revolution: from the ethic of Live free or Die to radical decoloniality<\/a><\/td>PN115 - <\/span>Reimagining Sovereignty: Decolonial Perspectives on Global Dynamics in Africa, the Caribbean, and Asia-Pacific<\/a><\/td><\/tr>
Indigenous Perspectives and Sovereignty Challenges in the Indo-Pacific: A Comparative Study of Taiwan and Somaliland<\/a><\/td>PN115 - <\/span>Reimagining Sovereignty: Decolonial Perspectives on Global Dynamics in Africa, the Caribbean, and Asia-Pacific<\/a><\/td><\/tr>
Climate Change-induced Migration Risks in Southeast Asia and Their Impact on Taiwan Security<\/a><\/td>PN115 - <\/span>Reimagining Sovereignty: Decolonial Perspectives on Global Dynamics in Africa, the Caribbean, and Asia-Pacific<\/a><\/td><\/tr>
Climate Change and Livelihood Vulnerabilities in the Global South: Vietnam and Bangladesh: A Systematic Review<\/a><\/td>PN115 - <\/span>Reimagining Sovereignty: Decolonial Perspectives on Global Dynamics in Africa, the Caribbean, and Asia-Pacific<\/a><\/td><\/tr>
Coloniality, Democratisation and the Question of Taiwan Independence\/Sovereignty<\/a><\/td>PN115 - <\/span>Reimagining Sovereignty: Decolonial Perspectives on Global Dynamics in Africa, the Caribbean, and Asia-Pacific<\/a><\/td><\/tr>
Performing Kinship in Central Africa<\/a><\/td>PN116 - <\/span>Kinship Relevance in Today\u2019s Transformed World<\/a><\/td><\/tr>
Learning to Care for African Orphans: Ethno-Racial Hierarchy, Relational Ethics, and China\u2019s Grassroots Philanthropy in East Africa<\/a><\/td>PN116 - <\/span>Kinship Relevance in Today\u2019s Transformed World<\/a><\/td><\/tr>
Grandparent and Grandchild: Alternate Generation Equations in the Tewa Kinship Terminology<\/a><\/td>PN116 - <\/span>Kinship Relevance in Today\u2019s Transformed World<\/a><\/td><\/tr>
Kinship as a product of Indigenous knowledge and producer of relations: exemplified by the M\u1ebdb\u00eang\u00f4kre (J\u00ea) in Central Brazil.<\/a><\/td>PN116 - <\/span>Kinship Relevance in Today\u2019s Transformed World<\/a><\/td><\/tr>
Beyond Incest: matrimonial structures in historical perspective in an Amazonian Society<\/a><\/td>PN116 - <\/span>Kinship Relevance in Today\u2019s Transformed World<\/a><\/td><\/tr>
Kinship in a flux: Community as a heuristic tool in urban spaces<\/a><\/td>PN116 - <\/span>Kinship Relevance in Today\u2019s Transformed World<\/a><\/td><\/tr>
Cognitive Dimensions of Birjia Kinship: Insights from an Indigenous Community<\/a><\/td>PN116 - <\/span>Kinship Relevance in Today\u2019s Transformed World<\/a><\/td><\/tr>
What It Means to Be Human in Today's Transformed World: Gignetics as a Multidisciplinary, Kinship-Based Approach to the Study of the AI-Human Interactions, Human-Animal Interactions and New Reproductive Technologies<\/a><\/td>PN116 - <\/span>Kinship Relevance in Today\u2019s Transformed World<\/a><\/td><\/tr>
Segmentary Lineages, Indigenous Knowledge, and Grass Roots Agricultural Development<\/a><\/td>PN116 - <\/span>Kinship Relevance in Today\u2019s Transformed World<\/a><\/td><\/tr>
Conceptual basis for the descriptive and classificatory kinship terminology typology<\/a><\/td>PN116 - <\/span>Kinship Relevance in Today\u2019s Transformed World<\/a><\/td><\/tr>
Kinship as an interdisciplinary dialog: the relationship today between kinship, family studies, and biomedicine.<\/a><\/td>PN116 - <\/span>Kinship Relevance in Today\u2019s Transformed World<\/a><\/td><\/tr>
Recentering Kinship in Anthropology<\/a><\/td>PN116 - <\/span>Kinship Relevance in Today\u2019s Transformed World<\/a><\/td><\/tr>
Cultivating Transformative Faith and a New Ecology of Hope<\/a><\/td>PN1472 - <\/span>Contemporary Issues on Religion and Spirituality<\/a><\/td><\/tr>
Spirit-Filled Communities and Their Lived, Everyday Praxes: Modalities of \u2018Doing Pentecostalism\u2019 in Hong Kong<\/a><\/td>PN1472 - <\/span>Contemporary Issues on Religion and Spirituality<\/a><\/td><\/tr>
Health and religious syncretism: Christian families in rural KwaZulu-Natal, South Africa accepting family members\u2019 calling to traditional healing<\/a><\/td>PN1472 - <\/span>Contemporary Issues on Religion and Spirituality<\/a><\/td><\/tr>
Staroverstvo: Multidisciplinary investigation on slavic paganism in contemporary Slovenia<\/a><\/td>PN1472 - <\/span>Contemporary Issues on Religion and Spirituality<\/a><\/td><\/tr>
Southern African forms of shamanism: holistic healing of personal and social problems<\/a><\/td>PN1472 - <\/span>Contemporary Issues on Religion and Spirituality<\/a><\/td><\/tr>
Integrating Igbo marriage rituals of \u2018communal ownership\u2019 of wife with Christian ideals: Navigating traditional and modern dynamics in Igboland<\/a><\/td>PN1472 - <\/span>Contemporary Issues on Religion and Spirituality<\/a><\/td><\/tr>
Call out my name: the problem of choosing the proper name in our speech (on the materials of the epic songs of the Russian North)<\/a><\/td>PN1479 - <\/span>Multiplicity of languaging and communication in anthropology<\/a><\/td><\/tr>
Unearthing Kinship and Kingship Ties among the Ikodi Community of Egene: From Orality to Audio Recordings<\/a><\/td>PN1479 - <\/span>Multiplicity of languaging and communication in anthropology<\/a><\/td><\/tr>
In xochitl, In cuicatl, poetry or performance? communication with the sacred. A proposal from the Nahua worldview.<\/a><\/td>PN1479 - <\/span>Multiplicity of languaging and communication in anthropology<\/a><\/td><\/tr>
Beating the odds (or not): Exploring the Sign Language acquisition experience of people who are Deaf in Polokwane<\/a><\/td>PN1479 - <\/span>Multiplicity of languaging and communication in anthropology<\/a><\/td><\/tr>
Associated Factors for the Poor Health of Baiga Tribes in Madhya Pradesh: An Indigenous Perspective<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
No Longer Earthlings: Impacts of Extreme Journeys on Personal Identities<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Preservation of genetic memory in the gene pools of the ancestral groups of the Adygeans of the North Caucasus (Y-chromosome polymorphism)<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Rural Kazakhstan as a place of learning with\/from more than human worlds<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
How we got here: Extractivism and other faces of violence in Cabo Delgado, Mozambique<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Radically embodied creativity in sport<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Breast cancer awareness in Rural India: A Comprehensive review<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
How Urban Gardens Purposes Adapt to Combat Social Systemic Issues in Neighboring Communities<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
The (self)management of emotions: the complexities of activist practices between corporeal co-presence and a digital platform in an antifascist football club.<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
The Intersection of Aging and Artificial Intelligence<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
\u201cQueer clan\u201d: Territorial politics and queer kinship in Assam, India<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Fostering Traditional Food Systems for Achieving Food Security: Reviving, Preserving and Safeguarding<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Exploring drivers of childhood vaccine hesitancy among caregivers in Brazil and South Africa: a qualitative study<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Ecological Wisdom in Vindya-Satpura Range:praxis for human survival<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Remittances and the Business of Family<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Resilience and Revelation: The Role of Indian Knowledge Systems in the COVID-19 Pandemic<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Mukheristas: women in transit producing themselves and subjectivities<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
The Impacts of Digital Technology in the Glocalization of Soccer in the US<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Ministries on WhatsApp: evangelical transformations based on intersectional uses of social media in Brazil<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
\u201cPour moi c\u2019est la patience\u201d. Migrants\u2019 Experience of Time and Space in the Immobility Enforced by European Border Regimes.<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Working with visitors trajectories into the exhibition of the Samarkand Regional Museum of Local Lore as the basis for involving young people<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Land of Memories: Mexico City\u2019s Pueblos Originarios Between "Living heritage" and Political Agency<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Exploring Traditional Healthcare Practices: Insights from the Ang (Jarawa) Hunter-Gatherer Tribe of Andaman and Nicobar Islands, India<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
The impact of Covid-19 on NGO-isation of sub-Saharan immigrants in Morocco: An anthropological perspective<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
An ethnographic inquiry on barriers to day-to-day practice among mental health professionals at a community home and a psychiatric hospital in Equatorial Guinea<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Exploring Intimate Relationships in the Indian Urban Middle Class<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
is this anthropology ?<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Creating green havens in mega-cities of the Global South: transregional heritage networks and global challenges<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Pr\u00e1ticas de Enfrentamento ao Racismo: Consci\u00eancia Negra nos Quilombos de Santo Ant\u00f4nio e Vidal<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
\u201cWorld\u2019s traditional religions against...\u201d: The reconfiguration of \u201ctraditional religions\u201d in the context of legitimizing contemporary military conflicts<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Mpox as a public health emergency of international concern in Nigeria: shifting power in pandemics<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Family that is made in struggle: kinship relations, politics and commensality<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
\u201cIn the heart of the city\u201d: 1\u00ba Maio square as an epicentre of political dispute in Luanda, Angola<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Star lore of the Yi people of China<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Mapping Martial Arts Genealogies on the Swahili Coast: \u201cKarate Combat\u201d and Its Contested Origins<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
"The Work of coastal Women in Southern Chile: Reexistence and Disputes for the Future from a Feminist Ethnographic Perspective"<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
All the magic of the south. Spiritual holism, subjectivation and lifestyle migration in scenic Puerto Varas<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Dialogues with Lithuanian Christian Women on Gender Equality: Power Imbalances in the Context of Rising Anti-Gender Populism<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Understanding the Changing Pattern livelihoods in a Village, Bundelkhand, Madhya Pradesh<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Protection of Traditional Knowledge of Indigenous Communities through Intellectual Property Rights Regime: A Critical Socio-Legal Study among Mundas of Jharkhand, India<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
From Achojcha to Picante de pollo. The change from indigenous to mestizo identity in Argentina (18th to 21st century).<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
"Projeto Curas" Platform: co-creation, territory, spirituality, and the construction of memory archives.<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
\u201cEmpowerment or Hegemonic Subservience?\u201d Female Bodybuilding in the Developing World: Insights from the Philippines<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Absence and presence of Mayombe artefacts (DRC): a collaborative project<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Dealing with mental health and trauma in fishing communities<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Hydric landscapes in Brazil: water access and infrastructure inequalities in the context of the climate change<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Journeying With the Gods: The Alphabet(a)s of Ramnagar\u2019s Ramlila as a Theatre of Faith<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Traditional Healing Systems and Ethnomedicine of the Buxa Community in Bijnor, Uttar Pradesh, India<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
SITUATING THE COEXISTENCE OF ETHNOBOTANICAL PLANTS IN THE LIFE OF PANIYA COMMUNITY OF WAYANAD<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
\u201cPastoral and Nomadic Communities in India \u2013 Challenges and Possibilities - a Case of Jharkhand state in India\u201d<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
"Platformization" of the taxi industry: A new dynamic of work relationship in Yaound\u00e9, Cameroon.<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Afrofuturism and Indigenous Futures in the XXI Century<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Cementerios, pandemia y cuidados: abordajes etnogr\u00e1ficos ante la posible transmisi\u00f3n de tanato-enfermedades<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Decolonizing Knowledge: Unveiling Colonial Legacies in Post-Soviet Extractivism<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Conspicuous consumption or evolution in tradition? Reflections on marriage prestations in Ghana<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Gyanvapi - A Mosque or A Temple: Archeology, Identity, Memory and Politics in an Indian City<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Socioecologies of Care in Extractive Contexts: An Initial Reflection<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
The Disciplinary Transformation and Survival Strategies of Contemporary Chinese Ethnology<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Social Networks as Sociotechnical Learning Environments: Implications for Natural Science's Teachers Education<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
'Swaeros\u2019 Movement: Dalit and Tribal Assertion, Agency, and Aspirations in Telangana, India<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
\u201cI don\u2019t remember the vaccine\u2019s name; for us, vaccines are vaccines.\u201d The vaccination conundrum: an Indian perspective<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
NEW PROBLEMS AND THE PROCESS OF FORMATION OF NATIONAL SCHOOLS OF ETHNOLOGY IN POST-SOCIALIST UZBEKISTAN<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Doing fieldwork in South America from a multilocal, multitemporal and digital perspective<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Anthropology Beyond Academia: Reflections on taking anthropological insights into the corporate workplace in South Africa<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Into the unknown. Just transition of mining regions on the example of the Konin Lignite Basin in Poland<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Navigating Reproductive Policies: Population Control and Women's Rights in India<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
TRENDS AND PATTERNS IN NIGERIA'S LOCAL HEALTH INSTITUTION ENHANCEMENT FOR BETTER ACCESS TO PRIMARY HEALTH INTERVENTIONS<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Spirituality, sacredness and re-imagining heritage spaces: the conceptualisation and functioning of the Spiritual Centre at Great Zimbabwe World Heritage Site, Zimbabwe<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Abordajes antropol\u00f3gicos de la literatura<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Walking the Path of Sustainability: Reconnecting with the Indigenous Roots through Odisha's Famine Narratives<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
\u2018Green\u2019 resource frontiers, waste and the paradoxes of the Just Transition in the Northern Cape<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Pre-Islamic antiquities in Algeria : heritage or not ? A study of the processes of patrimonialisation during and after french colonisation .<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Ethiopia\u2019s Post-Socialist Regress: The Re-imposition of Double Marginalization in Northeastern Ethiopia<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
"Studying the Abject in Capitalist Ecology: Revisiting the Endosulfan Narratives from Kerala, India"<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
"Friendship of Peoples" as a Soviet concept and policy (on the example of the formation of a multinational composition of teachers and graduate students of the Academy of Social Sciences under the Central Committee of the CPSU in 1946-1978)<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Post-Colonialism and the Rule of Law: Global Perspectives on the Enlargement of the European Union<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Conserving Biodiversity and Tradition: The Role of Sacred Groves among the Kandh Tribe in Odisha, India<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
A case study of Heritage preservation and innovation with the implementation of NEP2020<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Constructing the gaze. Photography mediating anthropological encounters in the field.<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Urban Landscape: Narratives and spatial imaginaries around the Lima Wall<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Privileged Emotional Management: Chinese Female Gynecologists\u2019 Emotional Practice<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Social vulnerability of the Amuzgos in the face of the Covid-19 pandemic in Guerrero, Mexico<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
An analysis of youth awareness towards contraceptive use and the role of counselors in promoting reproductive health education: A study in Lucknow city, India.<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Family, Kinship and economy among Kanjars of India<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
"I am a hustler": Exploring women's lived experiences in mining-affected communities of South Africa<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Wheels of Change: The Evolution of Rickshaw Art in the Socio-Technological Landscape of Bangladesh<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Socioeconomic transformations and extractive everyday life in the the the Lower Urubamba River (Peruvian Amazon)<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
The technological evolution and its impact on the development of anthropological research in the Arab world<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Nutrition, the Mid-Day Meal, and Social Context in India: Insights from Assam<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
\u201cAnswer\u201d to \u201cA Different History\u201d: Linguistic Resilience and Cultural Encounters<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Contemporary wedding menu in Albania: examining food in the perspective of language and identity<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
"Creencias, Curaci\u00f3n y Discapacidad: Un Estudio sobre Pr\u00e1cticas Religiosas en el Contexto Evang\u00e9lico en Brasil"<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
The politicisation of vaccines and its influence on Brazilian caregivers\u2019 opinions on childhood routine vaccination<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Food as Heritage: Politics on the Plate<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Narratives of Hijra People in the Mainstreaming Process of the Formal Institutions: Case Studies from Bangladesh<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Kinship issues of medically assisted reproduction : A religious and non religious comparative approach<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Ecosistema cadav\u00e9rico. Teorizaciones ecol\u00f3gicas en Arqueolog\u00eda Forense y Bioarqueolog\u00eda<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
The Veiled Realities: Unraveling the Impact of G20 Summit Beautification on the Lives of Delhi's Urban Poor<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Refugees' mental health and sources of resilience. What works?<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
(Re)designs of families - imprisonment of women-mothers and circulation of children<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
(Un)veiling Phoenecianism: kinship and affect among the Mexican Lebanese<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
In Search of Good Lif: Low-Skilled Migrant Workers of Bangladesh and Nepal in India<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Mothers \u201cin the measure\u201d: reflections on the motherhood of adolescents in contexts of deprivation of liberty in Brazil.<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Indigenous Knowledge of Health practices among the Tribes of Bastar Region of Chhattisgarh, India<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Spaces of Belonging: Care and Community Among Chinese Seniors in Health Supplements Markets<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Sacred Migration and Charisma: Subjectivity, Spatiality, and Indigenous Knowledge Practices of Transnational Paiwan People.<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Unveiling the Silent Struggles of Women in Labour Room: An Anthropological Exploration of Maternal Perspectives and Pain Endurance<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
\u2018Political reading\u2019 or a countercritique of Bala\u0161\u2019s \u201eA Crusade for Social Anthropology\u201c<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
The Blue Journey to the Visibilization of cultural Heritage in South Africa and Namibia<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Sustainability of indigenous alcohol drinking culture amongst the tribes of West Bengal, India: a case study of native knowledge versus urban stigma.<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Assembling Vaccine Perspectives: Vaccination and Moral Self-Talk in the Journals of White US Mothers during Covid-19<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
\u201cWe All Serve the Same Master:\u201d Transnationalism, Identity, and Pedagogy in the North American Alphorn Community<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Social media and algorithmic distribution of content: questioning power and inequality<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
"Whose data is it?" Pharmacies, pharmaceutical professionals and pharmaceutical industry: Doing ehtnography about production of private epidemiology in Buenos Aires province, Argentine.<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Integrating Oral Literature and Archaeological Methods in Identifying Potential Sites: A Case Study of Lepcha Folktales in, Sikkim, India.<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
The Ruptures of Rohingya Muslim immigrants in Nepal : An ethnographic reflections in the post pandemic context<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Preserving Indigenous Wisdom: Exploring Intellectual Property Rights of Tribal Communities in Kerala<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Science no more! On the consequences of perpetuating a moral model in anthropology<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Exploring Cultural Beliefs and Practices in the Folklore of Awadh: An Anthropological Perspective on Food and Nutrition<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Traditional Knowledge and Pedagogy of Tribes in India: Relevance and Adoption in Formal Schooling<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Reclaiming the agency of migrant women entrepreneurs in the Global South through a historcal and ethnographic approach<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Anthropology, Democracy, and Dictatorship: Reflections from Cameroon<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
\u00ab It seems as if biology is once again the factor used to identify who is whom\u2026 \u00bb . Producing Knowledge about Ancestral Remains of Southern Africa<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
\u2018Possible Selves\u2019 in Impossible Times: Imaginations of Work and Value Among the Unemployed Young Men in an Indian Village<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
The role of anthropology in combatting trafficking in persons<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
La adquisici\u00f3n de Ingl\u00e9s entre los estudiantes de la UIEP<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Tendencies of Development of Armenian Ethnology<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Self-perception of representatives of post-colonial countries in a non-colonial society<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
From dust to heritage care \u2013 or oblivion? A view from Lamu island (Kenya)<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Between national policies, self-branding and marketing- negotiating family intimacy in Saudi influencer videos on YouTube<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Gender, Nutrition and the Medicalization of Indigenous Reproductive Healthcare among the Savara Tribe of South India<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
A Glimpse on the Frobenius Expedition to Southern Ethiopia: The Significance of its Legacy to the Contemporary Studies of the Region<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Relationality and Family Ties in Anthropology<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
OCCUPATION OF A SUBALTERN COMMUNITY AND THEIR FISHING RITUALS<\/a><\/td>PN1481 - <\/span>Congress Withdrawals<\/a><\/td><\/tr>
Determinants of oral health knowledge and dental care practices amongst students at a South African University<\/a><\/td>PN1483 - <\/span>Gender, health and identity in Global contexts<\/a><\/td><\/tr>
Navigating Diverse Understandings of Childbirth Complications: Experiences of Traditional Healers working as Professional Nurses in Johannesburg Hospitals.<\/a><\/td>PN1483 - <\/span>Gender, health and identity in Global contexts<\/a><\/td><\/tr>
The Intersection of Culture and Healthcare: Exploring Barriers and Facilitators to Traditional African Healing at Rhodes University.<\/a><\/td>PN1483 - <\/span>Gender, health and identity in Global contexts<\/a><\/td><\/tr>
Prevalence and associated risk factors of obesity among the adult rural population of Varanasi, Uttar Pradesh, India<\/a><\/td>PN1483 - <\/span>Gender, health and identity in Global contexts<\/a><\/td><\/tr>
Meeting care needs of children with Autism: the experiences of family members in Makhanda, Eastern Cape.<\/a><\/td>PN1483 - <\/span>Gender, health and identity in Global contexts<\/a><\/td><\/tr>
Investigating the understanding of safer sex negotiation amongst first-year students at Rhodes University, Makhanda, Eastern Cape.<\/a><\/td>PN1483 - <\/span>Gender, health and identity in Global contexts<\/a><\/td><\/tr>
The Role of Anthropological Knowledge in Addressing Injustices Beyond International Law<\/a><\/td>PN1485 - <\/span>The State<\/a><\/td><\/tr>
Thirst for Hope: Imaginative Landscapes of Turkish Imperialist Populism \r\n<\/a><\/td>PN1485 - <\/span>The State<\/a><\/td><\/tr>
How Can the Basic Income Truly act as a Trigger for Self-Organising a New Resilient Health System?<\/a><\/td>PN1485 - <\/span>The State<\/a><\/td><\/tr>
Shifting Horizons of Indigenous Sovereignty and Self-Determination in Contemporary Times<\/a><\/td>PN1485 - <\/span>The State<\/a><\/td><\/tr>
Paths of plea bargaining in Brazil: an ethnographic approach to contemporary forms of legal expansionism<\/a><\/td>PN1485 - <\/span>The State<\/a><\/td><\/tr>
Legal Activism, Police and Democracy: a comparative study between Brazil and South Africa<\/a><\/td>PN1486 - <\/span>Urban Anthropology<\/a><\/td><\/tr>
Tourism and Beyond: The Quest of Socio-Cultural Impacts and Sustainable Development of Kalbelia in Rajasthan, India<\/a><\/td>PN1486 - <\/span>Urban Anthropology<\/a><\/td><\/tr>
Living through waste? Everyday precarity and waste picking on a landfill<\/a><\/td>PN1486 - <\/span>Urban Anthropology<\/a><\/td><\/tr>
Slums of Rio de Janeiro and environmental crisis: Etnography as theoretical and methodological strategy<\/a><\/td>PN1486 - <\/span>Urban Anthropology<\/a><\/td><\/tr>
Changes in the Formation of Cultural Space Brought about by the Expansion of the Verb \u201cWalk\u201d<\/a><\/td>PN1486 - <\/span>Urban Anthropology<\/a><\/td><\/tr>
Recycling and its actors: approaches between Brazil and Uruguay<\/a><\/td>PN1486 - <\/span>Urban Anthropology<\/a><\/td><\/tr>
Guarani children in urban spaces: experience in multiple contexts in the commercialization of handicrafts.<\/a><\/td>PN1486 - <\/span>Urban Anthropology<\/a><\/td><\/tr>
Performing soldiering, being women: situated and shifting identities of female soldiers in the Zimbabwe National Army.<\/a><\/td>PN1487 - <\/span>Cultural Counter-Narratives: Identity, Migration, and Digital Dynamics in Contemporary Anthropology<\/a><\/td><\/tr>
Digital Cacophony: nutritional culture and its sub-cultures on Brazilian social media.<\/a><\/td>PN1487 - <\/span>Cultural Counter-Narratives: Identity, Migration, and Digital Dynamics in Contemporary Anthropology<\/a><\/td><\/tr>
The colonial paradox of the gender experience of Haitian women as poto mitan<\/a><\/td>PN1487 - <\/span>Cultural Counter-Narratives: Identity, Migration, and Digital Dynamics in Contemporary Anthropology<\/a><\/td><\/tr>
Reframing Migration Narratives: Marronage, Freedom of Movement, and Participatory Theatre in Anthropological Research<\/a><\/td>PN1487 - <\/span>Cultural Counter-Narratives: Identity, Migration, and Digital Dynamics in Contemporary Anthropology<\/a><\/td><\/tr>
Assessment of academic stress among students of NTPC campus, Shaktinagar, Sonbhadra, Uttar Pradesh, India<\/a><\/td>PN1490 - <\/span>Rethinking anthropology and education in different contexts around the world<\/a><\/td><\/tr>
The profile of female rectors of the Brazilian Federal Institutes of Education, Science and Technology<\/a><\/td>PN1490 - <\/span>Rethinking anthropology and education in different contexts around the world<\/a><\/td><\/tr>
Educational model for young people from rural communities in Colombia<\/a><\/td>PN1490 - <\/span>Rethinking anthropology and education in different contexts around the world<\/a><\/td><\/tr>
Building Values and Ethics Among School Children through Academics in Maharashtra, India.<\/a><\/td>PN1490 - <\/span>Rethinking anthropology and education in different contexts around the world<\/a><\/td><\/tr>
Rethinking postgraduate classroom Anthropology: a framework for successful postgraduate promotion and durable careers.<\/a><\/td>PN1490 - <\/span>Rethinking anthropology and education in different contexts around the world<\/a><\/td><\/tr>
Transforming Lives: Educating Child Beggars from Marginalized Communities in India"<\/a><\/td>PN1490 - <\/span>Rethinking anthropology and education in different contexts around the world<\/a><\/td><\/tr>
Bringing Empowerment, Social Justice, and Equity through Digital Literacy and Computational Thinking<\/a><\/td>PN1490 - <\/span>Rethinking anthropology and education in different contexts around the world<\/a><\/td><\/tr>
Archaeology and Heritage Education from Perspective of Interdisciplinary Anthropology: Poster Project of Painting and Photography on Nuwa Mending Sky by Primary School Students<\/a><\/td>PN1490 - <\/span>Rethinking anthropology and education in different contexts around the world<\/a><\/td><\/tr>
Public Archaeology in San Agust\u00edn Archaeological Park, Colombia 2023: strategies to broadcast, preserve and engage visitors to the monuments<\/a><\/td>PN1491 - <\/span>The panel of interesting odds and ends<\/a><\/td><\/tr>
KNOWLEDGE AND THE SKILLS OF TRIBES IN CAPTURING AND TRAINING THE WILD ELEPHANTS-A STUDY OF MYSURU DISTRICT IN INDIA<\/a><\/td>PN1491 - <\/span>The panel of interesting odds and ends<\/a><\/td><\/tr>
For a Post-\u2018Turn\u2019 Anthropology: Critical Realism, meta-theory, and the \u2018militant middle ground\u2019<\/a><\/td>PN1491 - <\/span>The panel of interesting odds and ends<\/a><\/td><\/tr>
Transcultural Echoes in Bronte and Byron: A postcolonial Reading of \u2018Jane Eyre\u2019 and Don Juan<\/a><\/td>PN1491 - <\/span>The panel of interesting odds and ends<\/a><\/td><\/tr>
Raising Mapuche children among violence a militarization<\/a><\/td>PN1491 - <\/span>The panel of interesting odds and ends<\/a><\/td><\/tr>
Can a community-based public health arts intervention in Mali motivate change in community practices regarding food hygiene and child nutrition?<\/a><\/td>PN1492 - <\/span>Reimagining knowledge about Anthropology of Food<\/a><\/td><\/tr>
Cum Pane: Meditations on Bread, Life, and Death <\/a><\/td>PN1492 - <\/span>Reimagining knowledge about Anthropology of Food<\/a><\/td><\/tr>
Cultural hybridisation and food practices, the case of "Friday's taco" in Norway.<\/a><\/td>PN1492 - <\/span>Reimagining knowledge about Anthropology of Food<\/a><\/td><\/tr>
Preserving Heritage: The Decline and Revival of Paasa in Tai-Khamti Culinary Tradition of Arunachal<\/a><\/td>PN1492 - <\/span>Reimagining knowledge about Anthropology of Food<\/a><\/td><\/tr>
Anthropology of Food Sustainability: the Agroecological Transition of Food Producers in The Peri-Urban Area of Mexico City<\/a><\/td>PN1492 - <\/span>Reimagining knowledge about Anthropology of Food<\/a><\/td><\/tr>
Lost in an Emerging Megapolis: An Ethnographic Study of Abducted and Migrant Children in Pune City of India, Exploring Diverse Viewpoints and Associated Challenges<\/a><\/td>PN1494 - <\/span>Duplicates<\/a><\/td><\/tr>
\u0627\u0644\u062a\u0637\u0648\u0631 \u0627\u0644\u062a\u0643\u0646\u0648\u0644\u0648\u062c\u064a \u0648\u062a\u0623\u062b\u064a\u0631\u0647 \u0639\u0644\u0649 \u062a\u0637\u0648\u0631 \u0627\u0644\u0628\u062d\u062b \u0627\u0644\u0627\u0646\u062b\u0631\u0648\u0628\u0648\u0644\u0648\u062c\u064a \u0641\u064a \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0639\u0631\u0628\u064a<\/a><\/td>PN1494 - <\/span>Duplicates<\/a><\/td><\/tr>
Youth Participation in Lingayat Reservation Movement: An Anthropological Perspective in Pune,Maharashtra,India.<\/a><\/td>PN1494 - <\/span>Duplicates<\/a><\/td><\/tr>
An in-depth exploration of the traditional healing beliefs and practices of the Hawasupai Tribe of Arizona, Through an emic approach.<\/a><\/td>PN1494 - <\/span>Duplicates<\/a><\/td><\/tr>
Navigating Romantic Relationships with Invisible Disabilities in Makhanda<\/a><\/td>PN1494 - <\/span>Duplicates<\/a><\/td><\/tr>
Factors contributing to life satisfaction of parents of children with autism spectrum disorder (ASD) from the perspective of positive psychology.<\/a><\/td>PN1494 - <\/span>Duplicates<\/a><\/td><\/tr>
Deciphering cognitive paradigms of ancient humans : Rock Art of Central India<\/a><\/td>PN1494 - <\/span>Duplicates<\/a><\/td><\/tr><\/table>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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