The growth of evangelicals in Brazil in recent decades has awakened perspectives that seek to explain how these groups have become protagonists in the contemporary political scene. As part of my PhD Thesis on Post Graduate Program in Social Anthropology on Federal University of Rio de Janeiro, this research concerns an ethnography conducted between 2017 and 2022, when I carried out interviews and participant observation on churches and prayer groups on WhatsApp with female Pentecostal pastors and missionaries who lives in the suburbs and favelas of Rio de Janeiro state, Brazil. As a central part of the field camp, my interactions on WhatsApp “prayer groups” included Brazilian immigrant women who live in different regions of Europe (mainly in Italy and Spain), living together a social media daily life with different religious activities, like pray together and answer to a female pastor preaching’s. My goal was to discuss how contemporary gendered Pentecostal mobilities requires to our research on social sciences to create strategies to improve digital methodologies by following multimodal approaches on everyday religious lives. Above all, I investigated what elements make evangelical women assume the self-evidence of WhatsApp in their religious routines. What kind of challenges do these digital mobilities brings to religious authorities? I sought to understand how the centrality of WhatsApp in the daily lives of these women has defined new evangelical transnational careers for women pastors who choose not to lead an institutional career in a church, but digital Ministries. Among "prayer groups" on WhatsApp, itinerant preaching in multiple churches, they are creating female digital evangelical routines that have been deepened during the new coronavirus pandemic.